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Soren Aabye Kierkegaard

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In the external world, he is capable of nothing; but in the internal world, is he not capable of anything there, either? If a capability is actually to be a capability, it must have opposition, because if it has no opposition, then it is either all-powerful or something imaginary. But if he is supposed to have opposition, from whence is it supposed to come? In the internal world the opposition can only come from himself. Then he struggles with himself in the internal world, not as previously, where the deeper self struggled with the first self to prevent it from being occupied with the external. If a person does not discover this conflict, his understanding is faulty and consequently his life is imperfect; but if he does discover it, then he will once again understand that he himself is capable of nothing at all. Every time a person properly comprehends this brief and pithy truth, that he himself is capable of nothing at all, then he knows himself.
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p. 318-319

 
Soren Aabye Kierkegaard

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Every human being should not just learn by rote but learn very particularly, that he is nothing-which some learn by recognizing that what they are capable of is as good as nothing, others by recognizing that what they are not capable of is as good as nothing but is sufficient to make all their capability essentially nothing. The extensive enterprise can often be dazzling enough, especially when it is not only glorious and lauded by men but beneficial for many, and yet it is only a mirage; the resolution is not the good resolution until the person gives himself and everything up to the good, all his weaknesses, and leaves it up to God. The mirage is due to a person’s becoming a worthy servant in his own eyes, an important instrument, but this is not the good resolution. The good resolution is satisfied with being the unworthy servant. Therefore every person is to test himself.

 
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