Progress was often achieved by a "criticism from the past"... After Aristotle and Ptolemy, the idea that the earth moves - that strange, ancient, and "entirely ridiculous", Pythagorean view was thrown on the rubbish heap of history, only to be revived by Copernicus and to be forged by him into a weapon for the defeat of its defeaters. The Hermetic writings played an important part in this revival, which is still not sufficiently understood, and they were studied with care by the great Newton himself. Such developments are not surprising. No idea is ever examined in all its ramifications and no view is ever given all the chances it deserves. Theories are abandoned and superseded by more fashionable accounts long before they have had an opportunity to show their virtues. Besides, ancient doctrines and "primitive" myths appear strange and nonsensical only because their scientific content is either not known, or is distorted by philologists or anthropologists unfamiliar with the simplest physical, medical or astronomical knowledge.
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Pg 48Paul Karl Feyerabend
» Paul Karl Feyerabend - all quotes »
The way to be liberated from the constraining effects of any medium is to develop a perspective on it — how it works and what it does. Being illiterate in the processes of any medium (language) leaves one at the mercy of those who control it. The new media — these new languages — then are among the most important "subjects" to be studied in the interests of survival. But they must be studied in a new way if they are to be understood, they must be studied as mediators of perception. Indeed, for any "subject" or "discipline" to be understood it must be studied this way.
Neil Postman
"The myths," says Horace in his Ars Poetica, "have been invented by wise men to strengthen the laws and teach moral truths." While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that "myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations." It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.
Helena Petrovna Blavatsky
There is no "scientific worldview" just as there is no uniform enterprise "science"- except in the minds of metaphysicians, school masters, and scientists blinded by the achievements of their own particular niche... There is no objective principle that could direct us away from the supermarket "religion" or the supermarket "art" toward the more modern, and much more expensive supermarket "science." Besides, the search for such guidance would be in conflict with the idea of individual responsibility which allegedly is an important ingredient of a "rational" or scientific age.
Paul Karl Feyerabend
"Have you noticed anything strange about him?"
"Strange? We humans insist on inhabiting a charnel ground - isn't that strange enough for spiritual creatures without splitting hairs?"
"He seems to be two different men. His personality switches from moment to moment."
"Only two? Perhaps there is something wrong with your eyes. Look more closely and you will see he changes with every exhalation. So do I. So do you."John Burdett
Galileo claimed to have discovered, by astronomical observation through a telescope, that Copernicus was right that the earth revolved around the sun. [Cardinal] Bellarmine claimed that he could not be right because his view ran counter to the Bible. Rorty says, astoundingly, that Bellarmine's argument was just as good as Galileo's. It is just that the rhetoric of "science" had not at that time been formed as part of the culture of Europe. We have now accepted the rhetoric of "science," he writes, but it is not more objective or rational than Cardinal Bellarmine's explicitly dogmatic Catholic views. According to Rorty, there is no fact of the matter about who was right because there are no absolute facts about what justifies what. Bellarmine and Galileo, in his view, just had different epistemic systems. [...] Bellarmine and Galileo reached different conclusions but they worked, like everyone else, within exactly the same system of rationality. Bellarmine [actually] held the false view that the Bible was a reliable astronomical authority. But that is a case of a false presupposition, not an alternative epistemic rationality.
Richard Rorty
Feyerabend, Paul Karl
Feynman, Richard
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