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Kenneth Clark

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In time of war all countries behave equally badly, because the power of action is handed over to stupid and obstinate men.
--
The Other Half: A Self Portrait (1977)

 
Kenneth Clark

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All of the problems of the world are due to men. You can't name one problem in history due to women. No matter how badly men behave - with their wars, their greed and their nasty acts - no matter how badly they behave, the women are raising the children.

 
Patch Adams
 

All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance: it is by this that the quarry becomes a pyramid, and that distant countries are united with canals. If a man was to compare the effect of a single stroke of the pick-axe, or of one impression of the spade, with the general design and last result, he would be overwhelmed by the sense of their disproportion; yet those petty operations, incessantly continued, in time surmount the greatest difficulties, and mountains are levelled, and oceans bounded, by the slender force of human beings.
It is therefore of the utmost importance that those, who have any intention of deviating from the beaten roads of life, and acquiring a reputation superior to names hourly swept away by time among the refuse of fame, should add to their reason, and their spirit, the power of persisting in their purposes; acquire the art of sapping what they cannot batter, and the habit of vanquishing obstinate resistance by obstinate attacks.

 
Samuel Johnson
 

Since fresh examples and proofs could always be found of the alleged relation between guilt and punishment: if you behave in such and such a way, it will go badly with you. Now, as it generally does go badly, the allegation was constantly confirmed; and thus popular morality, a pseudo- science on a level with popular medicine, continually gained ground.

 
Georg Brandes
 

Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham.

 
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Truth and goodness had no intrinsic meaning for him; they were instruments to be used for the gaining of more and more power. To debate whether any action was of itself right appeared so stupid to him that it was certainly a question he never asked himself.

 
Reinhard Heydrich
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