Wednesday, January 16, 2019 Text is available under the CC BY-SA 3.0 licence.

Bob Marley

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Don't gain the world and lose your soul
Wisdom is better than silver and gold.
Zion Train, from the album Uprising (1980)

Bob Marley

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Happy is the man that has found wisdom, and the man that gets discernment, for having it as gain is better than having silver as gain and having it as produce than gold itself. It is more precious than corals, and all other delights of yours cannot be made equal to it. Length of days is in its right hand; in its left hand there are riches and glory. Its ways are ways of pleasantness, and all its roadways are peace. It is a tree of life to those taking hold of it, and those keeping fast hold of it are to be called happy.


If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Jesus Christ

The silver which is taken from the furnace, generally contains an intermixture of gold, averaging from ten to thirty per cent.; but what is extracted by amalgamation is mostly separated in the washing. While in a liquid state, the gold, from its greater specific gravity, mostly settles to the bottom: yet it usually retains a considerable alloy of silver. The compound is distinguished by the name of oroche. The main portion of the silver generally retains too little gold to make it worth separating.

Josiah Gregg

You never win the silver. You only lose the gold.

Shahrukh Khan

I shall suggest in a few words the danger that faces a person in the moment of despair, the reef on which he can be stranded and utterly shipwrecked. The Bible says: For what would it profit a person if he gained the whole world but damaged his own soul; what would he have in return? Scripture does not state the antithesis to this, but it is implicit in the sentence. The antitheses would read something like this: What damage would there be to a person if he lost the whole world and yet did not damage his soul; what would he need in return? There are expressions that in themselves seem simple and yet fill the soul with a strange anxiety, because they almost become more obscure the more one thinks about them. In the religious sphere, the phrase “sin against the Holy Spirit” is such an expression. I do not know whether theologians are able to give a definite explanation of it, but then I am only a layman. But the phrase “to damage one’s soul” is an esthetic expression, and the person who thinks he has an ethical life-view must also think he is able to explain it. We often hear the words used, and yet anyone who wants to understand them must have experienced the deep movements of his soul-indeed, he must have despaired, for it is actually the movements of despair that are described here: on the one side the whole world, on the other side one’s own soul. You will readily perceive, if we pursue this expression, that we arrive at the same abstract definition of “soul” at which we arrived earlier in the definition of the word “self” in the psychological consideration of wishing, without, however, wanting to become someone else. In other words, if I can gain the whole world and yet damage my soul, the phrase “the whole world” must include all the finite things that I possess in my immediacy. Then my soul proves to be indifferent to these things. If I can lose the whole world without damaging my soul, the phrase “the whole world” again includes all the finite qualifications that I possess in my immediacy, and yet if my soul is undamaged it is consequently indifferent toward them. I can lose my wealth, my honor in the eyes of others, my intellectual capacity; and yet not damage my soul: I can gain it all and yet be damaged. What, then, is my soul? What is this innermost being of mine that is undismayed by this loss and suffers damage by this gain?

Soren Aabye Kierkegaard
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