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Wendell Berry

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The ecological teaching of the Bible is simply inescapable: God made the world because He wanted it made. He thinks the world is good, and He loves it. It is His world; He has never relinquished title to it. And He has never revoked the conditions, bearing on His gift to us of the use of it, that oblige us to take excellent care of it.
--
"God and Country"

 
Wendell Berry

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Part of how we come to take command of our world, to take command of our environment, to make these tools by which we're able to do this, is we ask ourselves questions about it the whole time. So this man starts to ask himself questions. "This world," he says, "so who made it?" Now, of course he thinks that, because he makes things himself. So he's looking for someone who would have made this world. He says, "Well, so who would have made this world? Well, it must be something a little like me. Obviously much much bigger. And necessarily invisible. But he would have made it. Now why did he make it?" Now we always ask ourselves "why?" because we look for intention around us; because we always intend– we do something with intention. We boil an egg in order to eat it. So we look at the rocks, and we look at the trees, and we wonder what intention is here even though it doesn't have intention.

 
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I no longer care about the mistakes of yesterday. I care about coping with tomorrow ... together.
The problems we face still exist. We're not going to solve them for you... we're going to solve them with you ... not by ruling above you ... but by living among you. We will no longer impose our power on humanity. We will earn your trust ... using the wisdom left as his legacy. I asked him to choose between humans and superhumans. But he alone knew that was a false division ... and made the only choice that ever truly matters ... he chose life ... in the hope that your world and our world could be one world once again.

 
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You have made people listen. You have made people care, and you have taught us that whether we are poor or prosperous, we have only one world to share. You have taught young people that they do have the power to change the world.

 
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When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are. We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Bible, "death" means resurrection and a continuation of life.

 
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The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term "ecological" is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature.

 
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