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Robertson Davies

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In spite of all this chaos, however, most people seem to lead humdrum lives, and badly want livening up. Do you think we should organize a Chaos-of-the-Month Club, guaranteeing to supply all members with something really unnerving every thirty days?

 
Robertson Davies

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Space, time, mass, and energy originate from Chaos, have their being in Chaos, and through th agency of the aether are moved by Chaos into the multiple forms of existence.

 
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"I think China is in a chaos now and it could be more chaos. It’s an orderly chaos. It’s a party that ruthlessly violates every human’s basic rights to serve its own purpose."

 
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When Shaw is read in the light of the existentialist thinkers, a new philosophical position arises from his works as a whole, a position of he himself was probably unconscious. It is this: that although the ultimate reality may be irrational, yet man's relation to it is not. Existentialism means the recognition that life is a tiny corner of casual order in a universe of chaos. All men are aware of that chaos; but some insulate themselves from it and refuse to face it. These are the Insiders, and they make up the overwhelming majority of the human race. The Outsider is the man who has faced chaos. If he is an abstract philosopher — like Hegel — he will try to demonstrate that chaos is not really chaos, but that underlying it is an order of which we are unaware. If he is an existentialist, he acknowledges that chaos is chaos, a denial of life — or rather, of the conditions under which life are possible. If there is nothing but life and chaos, then life is permanently helpless — as Sartre and Camus think it is. But if a rational relation can somehow exist between them, ultimate pessimism is avoided, as it must be avoided if the Outsider is to live at all. It is this contribution which makes Shaw the key figure of existentialist thought.

 
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Complementary to his is Thurber's remark that "humour is a kind of emotional chaos, told about quietly and calmly in retrospect". Emotional chaos is not pleasant; distillation of that chaos afterward may perhaps be pleasant in some of its aspects, and undoubtedly gives pleasure to others.

 
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Given Iraq's strategic location, its large oil reserves, and the suffering of the Iraqi people, we cannot afford to replace a despot with chaos. It would be a tragedy if we removed a tyrant in Iraq only to leave chaos in its wake.

 
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