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Murray Rothbard

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Behind the honeyed but patently absurd pleas for equality is a ruthless drive for placing themselves (the elites) at the top of a new hierarchy of power.
Egalitarianism and the Elites (1995)

Murray Rothbard

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The needs of the soul can for the most part be listed in pairs of opposites which balance and complete one another.
The human soul has need of equality and of hierarchy.
Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings. Hierarchy is the scale of responsibilities. Since attention is inclined to direct itself upwards and remain fixed, special provisions are necessary to ensure the effective compatibility of equality and hierarchy.

Simone Weil

In the last resort, the conservative position rests on the belief that in any society there are recognizably superior persons whose inherited standards and values and position ought to be protected and who should have a greater influence on public affairs than others. The liberal, of course, does not deny that there are some superior people he is not an egalitarian but he denies that anyone has authority to decide who these superior people are. While the conservative inclines to defend a particular established hierarchy and wishes authority to protect the status of those whom he values, the liberal feels that no respect for established values can justify the resort to privilege or monopoly or any other coercive power of the state in order to shelter such people against the forces of economic change. Though he is fully aware of the important role that cultural and intellectual elites have played in the evolution of civilization, he also believes that these elites have to prove themselves by their capacity to maintain their position under the same rules that apply to all others.

Friedrich Hayek

Without changing the most molecular relationships in society notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources.' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.

Murray Bookchin

The hidden elite, or elites, beyond the cartels would be those groups, or that group, which institute and maintain, to the degree that it needs to be maintained, the planetary chessboard with its key pieces, that guarantees the success of ebb and flow, and destruction and rebuilding of societies and civilization over and over and over and over again that keeps human beings trapped within the boundaries of that game. And an elite which also functions to instigate and maintain the illusion of the space-time continuum itself. In that case we are talking about an elite or elites which are far beyond the power of the seven cartels to which I often refer.

Jon Rappoport

Believe it or not, after the Second Vatican Council anticlericalism is a Catholic virtue. In elaborating a theology of laity, as many call it, and speaking of a hierarchy of service rather than of domination in the Church, Vatican II implicitly endorsed opposition to clericalism, which is a policy of maintaining or increasing the power of a religious hierarchy. Clearly, this sort of anticlericalism has nothing to do with the other anticlericalism.

Leon Bertoletti
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