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Mary Wollstonecraft Shelley

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All judges had rather that ten innocent should suffer than that one guilty should escape.
--
Victor Frankenstein of Justine Moritz in Ch. 8

 
Mary Wollstonecraft Shelley

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It is better that ten guilty persons escape, than that one innocent suffer.

 
William Blackstone
 

That it is better 100 guilty Persons should escape than that one innocent Person should suffer, is a maxim that has been long and generally approved; never, that I know of, controverted.

 
Benjamin Franklin
 

One would much rather that twenty guilty persons should escape the punishment of death, than that one innocent person should be condemned and suffer capitally.

 
John Fortescue
 

General Billot directed the judges in his preliminary remarks, and they proceeded to judgment as they would to battle, unquestioningly. The preconceived opinion they brought to the bench was obviously the following: “Dreyfus was found guilty for the crime of treason by a court martial; he therefore is guilty and we, a court martial, cannot declare him innocent. On the other hand, we know that acknowledging Esterhazy's guilt would be tantamount to proclaiming Dreyfus innocent.” There was no way for them to escape this rationale.
So they rendered an iniquitous verdict that will forever weigh upon our courts martial and will henceforth cast a shadow of suspicion on all their decrees. The first court martial was perhaps unintelligent; the second one is inescapably criminal.

 
Emile Zola
 

We find, in the rules laid down by the greatest English Judges, who have been the brightest of mankind; We are to look upon it as more beneficial, that many guilty persons should escape unpunished, than one innocent person should suffer. The reason is, because it’s of more importance to community, that innocence should be protected, than it is, that guilt should be punished; for guilt and crimes are so frequent in the world, that all of them cannot be punished; and many times they happen in such a manner, that it is not of much consequence to the public, whether they are punished or not. But when innocence itself, is brought to the bar and condemned, especially to die, the subject will exclaim, it is immaterial to me, whether I behave well or ill; for virtue itself, is no security. And if such a sentiment as this, should take place in the mind of the subject, there would be an end to all security what so ever.

 
John Adams
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