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Mary Wollstonecraft Shelley

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I feel my heart glow with an enthusiasm which elevates me to heaven, for nothing contributes so much to tranquillize the mind as a steady purpose — a point on which the soul may fix its intellectual eye.
--
Robert Walton in "Letter 1"

 
Mary Wollstonecraft Shelley

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True love's the gift which God has given
To man alone beneath the heaven:
It is not fantasy's hot fire,
Whose wishes, soon as granted, fly;
It liveth not in fierce desire,
With dead desire it doth not die;
It is the secret sympathy,
The silver link, the silken tie,
Which heart to heart, and mind to mind
In body and in soul can bind.

 
Walter Scott
 

Let the glow in your heart reflect in your soul.

 
Steve Maraboli
 

In my mind and my heart, I feel like I'm the better player. But I feel like I'm better than anybody who ever played the game, but that's just how it is, that's the only way you can succeed. And in his mind, he (Jackson) feels like he's the better player and the best player who has ever played the position. You have to have that attitude to succeed, but you can't have the ego to the point where you don't understand how him starting and me playing the role helps the team.

 
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Bruno is the first thinker who based the soul's duty to itself on its own nature: not on external authority, but on inner light. … Of Bruno, as of Spinoza, it may be said that he was "God-intoxicated." He felt that the Divine Excellence had its abode in the very heart of Nature and within his own body and spirit. Indwelling in every dewdrop as in the innumerable host of heaven, in the humblest flower and in the mind of man, he found the living spirit of God, setting forth the Divine glory, making the Divine perfection and inspiring with the Divine love. The Eroici is full of the pantings of his soul for intellectual enfranchisement and contact with Truth, the divine object.... The heroic soul, says Bruno, shall seek truth and find it. The time had not then come for Pilate's question to be put again. Bruno was happily unvexed by the problem of truth... there is a view implicit in the Eroici and in all but the earliest of his philosophical writings, and this is that our truth is a progressive, ideal approximation towards that whole Truth which is one with the inmost nature of Being.

 
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The thought of heaven’s salvation dare not become a matter of indifference to a person. How would salvation become a matter of indifference to him for whom the discourse need not venture out to the outermost boundary of thoughtlessness, but whose soul is well educated to hear the serious words of earnestness “that God is not mocked” (Galatians 6:7), whose soul is prepared by considering what presumably would completely overwhelm the confused, “that no one can serve two masters, since he must hate the one and love the other” (Matthew 6:24), whose soul is fully awakened from sleep to understand what presumably would hurl the sleepwalker into the abyss, “that love of the world is hatred of God!” (James 4.4) has the spiritual sense to be disgusted at the thought that heaven’s salvation, despite it gloriousness, could be nonsense, has the maturity of understanding to grasp that heaven’s salvation can no more be taken by force than it can be redeemed like a fine in a game of forfeits. Such a person has the time to consider the one thing needful, the heart to wish for heaven’s salvation, the earnestness to reject the flirting of light-minded ideas, the fear and trembling in his soul to be terrified at the thought of breaking with heaven or of taking it in vain.

 
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