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Herbert Marcuse

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Such abstraction which refuses to accept the given universe of facts as the final context of validation, such “transcending” analysis of the facts in the light of their arrested and denied possibilities, pertains to the very structure of social theory.
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p. xi

 
Herbert Marcuse

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Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation—this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name—the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the “faithless faith” in the reality whose victims they are.

 
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Dialectical thought understands the critical tension between “is” and “ought” first as an ontological condition, pertaining to the structure of Being itself. However, the recognition of this state of Being — its theory — intends from the beginning a concrete practice. Seen in the light of a truth which appears in them falsified or denied, the given facts themselves appear false and negative.

 
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Each worldview was a cultural product, but evolution is true and separate creation is not. […] Worldviews are social constructions, and they channel the search for facts. But facts are found and knowledge progresses, however fitfully. Fact and theory are intertwined, and all great scientists understand the interaction.

 
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Compatibility, not incompatibility, is the issue. For pc set 'analysis' is incompatible with nothing, as the fact of its universal potential applicability already testifies. It begins not with observation of musical particularities but with a universe of possibilities. The comparison of any musical entity with such a universe yields an inexhaustible quarry of 'true facts' but no criterion of relevence. As long as not such criterion has been established…the endless stream of ostensible relations stemming from the pc survey can persuade us for a while that analysis is being accomplished. But in fact it is only a tabulation that can just as well be carried on in the presense of analysis as in its absense (hence the universal 'compatibility'). Nor is it really so innocuous as I may be making it seem, since in its anodyne effect (one never comes back from the fishing expedition empty-handed, there is always 'something to say' some 'finding' to report) it can deflect attention away from the task at hand, which is to formulate analytical methods, not concoct a universal solvent.

 
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Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.

 
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