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Gene Wolfe

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Just as mainstream literature shows us how our contemporaries view the present, and historical fiction shows us how they view the past (not, of course, what the present or the past were actually like), so speculative fiction shows us how they view the future. I happen to believe that my contemporaries' view of the past is not very important; but their view of the present is quite definitely important, and their view of the future is vital.
--
"The Right of Things to Come", presentation for the Science Fiction Research Association (1978), as published in Castle of Days (1992)

 
Gene Wolfe

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The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.

 
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Mrs. Lessing's view of recent politics is not everyone's. Her view of the future (inevitably brutish and painful) is that it is the present: that we are all hypnotized, awaiting cataclysms which we are in fact living through now; that we are now — as we run and read — in the process of a rapid evolution; that we are mutating fast but can't see it, the chief characteristic of our race being its inability to see what is under its nose; that historians and scientists, in their timid traditionalism, feed our fantasy view of ourselves — suppressing truths about the human condition, about madness, about sanity, about the essential nature of the mind.

 
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We do not rest satisfied with the present. We anticipate the future as too slow in coming, as if in order to hasten its course; or we recall the past, to stop its too rapid flight. So imprudent are we that we wander in the times which are not ours, and do not think of the only one which belongs to us; and so idle are we that we dream of those times which are no more, and thoughtlessly overlook that which alone exists. For the present is generally painful to us. We conceal it from our sight, because it troubles us; and if it be delightful to us, we regret to see it pass away. We try to sustain it by the future, and think of arranging matters which are not in our power, for a time which we have no certainty of reaching. Let each one examine his thoughts, and he will find them all occupied with the past and the future. We scarcely ever think of the present; and if we think of it, it is only to take light from it to arrange the future. The present is never our end. The past and the present are our means; the future alone is our end. So we never live, but we hope to live; and, as we are always preparing to be happy, it is inevitable we should never be so. 172

 
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The window has a wonderful view of a lake,
but the view doesn't view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.

 
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We look at the present through a rear-view mirror. We march backwards into the future.

 
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