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Eric Shipton

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He is lucky who, in the full tide of life, has experienced a measure of the active environment he most desires. In these days of upheaval and violent change, when the basic values of to-day are the vain and shattered dreams of to-morrow, there is much to be said for a philosophy which aims at living a full life while the opportunity offers. There are few treasures of more lasting worth than the experience of a way of life that is in itself wholly satisfying. Such, after all, are the only possessions of which no fate, no cosmic catastrophe can deprive us; nothing can alter the fact if for one moment in eternity we have really lived.
--
Shipton, in Upon That Mountain, 1943

 
Eric Shipton

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Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

 
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Life becomes meaningful and all activities are purposeful only on the basis of faith in the enduring reality. … The greatest romance possible in life is to discover this Eternal Reality in the midst of infinite change. Once, one has experienced this, one sees oneself in everything that lives, one recognises all of life as his life, everybody's interests as his own. One is no longer bound by habits of the past, no longer swayed by the hopes of the future — One lives in and enjoys each present moment to the full. There is no greater romance in life than this adventure in realization.

 
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Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.

 
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