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Alexander von Humboldt

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One of the noblest characteristics which distinguish modern civilization from that of remoter times is, that it has enlarged the mass of our conceptions, rendered us more capable of perceiving the connection between the physical and intellectual world, and thrown a more general interest over objects which heretofore occupied only a few scientific men, because those objects were contemplated separately, and from a narrower point of view.

 
Alexander von Humboldt

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The principal impulse by which I was directed was the earnest endeavor to comprehend the phenomena of physical objects in their general connection, and to represent nature as one great whole, moved and animated by internal forces. My intercourse with highly-gifted men early led me to discover that, without an earnest striving to attain to a knowledge of special branches of study, all attempts to give a grand and general view of the universe would be nothing more than a vain illusion. These special departments in the great domain of natural science are, moreover, capable of being reciprocally fructified by means of the appropriative forces by which they are endowed.

 
Alexander von Humboldt
 

The objects that we have known in better days are the main props that sustain the weight of our affections, and give us strength to await our future lot. The future is like a dead wall or a thick mist hiding all objects from our view; the past is alive and stirring with objects, bright or solemn, and of unfading interest.

 
William Hazlitt
 

Hegel found that in the Homeric epics the depiction of physical objects, however detailed and stylized, did not intrude upon the rhythm and vitality of the poem. Descriptive writing in modern literature, on the other hand, struck him as contingent and lifeless…. Compared to Homeric or even to medieval times, modern man inhabits the physical world like a rapacious stranger. These ideas greatly influenced Marx and Engels. It contributed to their own theory of the ‘alienation’ of the individual under capitalist modes of production.

 
Georg Wilhelm Friedrich Hegel
 

Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.

 
Hermann von Helmholtz
 

In this way things, external objects, are assimilated to more or less ordered motor schemas, and in this continuous assimilation of objects the child's own activity is the starting point of play. Not only this, but when to pure movement are added language and imagination, the assimilation is strengthened, and wherever the mind feels no actual need for accommodating itself to reality, its natural tendency will be to distort the objects that surround it in accordance with its desires or its fantasy, in short to use them for its satisfaction. Such is the intellectual egocentrism that characterizes the earliest form of child thought.

 
Jean Piaget
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