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You will no longer believe that you "don't count." You will know and advocate your knowledge that you are the bearer of human society. Don't run away. Don't be afraid. It is not so terrible to be the responsible bearer of human society. Inflated leaders would have no soldiers and no arms if you clearly knew, and stood up for your knowledge, that a field has to yield wheat and a factory furniture or shoes, and not arms.

 

Wilhelm Reich

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This society in which knowledge workers dominate is in danger of a new "class conflict" between the large minority of knowledge workers and the majority of workers who will make their livings through traditional ways, either by manual work... or by service work. The productivity of knowledge work - still abysmally low - will predictably become the economic challenge of the knowledge society. On it will depend the ability of the knowledge society to give decent incomes, and with them dignity and status, to non knowledge people.

 

Peter F. Drucker

 

I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity. If the tabus, restrictions, distorted values appear "natural" to him, this is a clear indication that he cannot have a real knowledge of human nature.
I believe that society, while having a function both stimulating and inhibiting at the same time, has always been in conflict with humanity. Only when the purpose of society is identified with that of humanity will society cease to paralyze man and encourage his dominance.

 

Erich Fromm

 

Our victory in Europe was more than a victory of arms.
It was a victory of one way of life over another. It was a victory of an ideal founded on the rights of the common man, on the dignity of the human being, on the conception of the State as the servant — and not the master — of its people.
A free people showed that it was able to defeat professional soldiers whose only moral arms were obedience and the worship of force.
We tell ourselves that we have emerged from this war the most powerful nation in the world — the most powerful nation, perhaps, in all history. That is true, but not in the sense some of us believe it to be true.
The war has shown us that we have tremendous resources to make all the materials for war. It has shown us that we have skillful workers and managers and able generals, and a brave people capable of bearing arms.
All these things we knew before.
The new thing — the thing which we had not known — the thing we have learned now and should never forget, is this: that a society of self-governing men is more powerful, more enduring, more creative than any other kind of society, however disciplined, however centralized.

 

Harry S. Truman

 

We have a big argument here about whether Nicaragua and Cuba are sending arms to El Salvador. Well, I don't know, so far there's no evidence that they are, but that's not really the interesting question. I mean, you gotta watch the way questions are framed by the propaganda system. The way it's framed is, the doves say they're not sending arms, and the hawks say they are sending arms. But the real question, which is being suppressed in all of this, is, "Should they be sending arms?" And the answer is of course, "Yes." [applause] Everybody should be sending arms. You see, that question is not raised, just as if somebody was talking in, say, the Soviet Union, and the question came up: "Should somebody send arms to Afghan rebels?" Well, of course not. You know, that's terrorism or something like that. The point is that it's perfectly legitimate to send arms to people who finally try to use violence in self-defense against a gang of mass murderers installed by a foreign power. Of course it's legitimate to send them arms.

 

Noam Chomsky

 

On the one hand, society needs a common faith and vigorous institutions with the power to coerce; and on the other, the individual as a human soul or as the bearer of a new and possibly saving heresy, must be free. It is difficult enough to reconcile these two needs, but the problem holds another hazard: the need of action under the pressure of time.

 

Jacques Barzun