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Walter Scott

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"What remains?" cried Ivanhoe; "Glory, maiden, glory! which gilds our sepulchre and embalms our name."
--
Ch. 29, Ivanhoe to Rebecca, who questions the value of chivalry and has asked what remains for knights when death takes them.

 
Walter Scott

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We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith ... it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!" ... Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

 
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"It would be a crime to exhibit the fine side of war, even if there were one!" murmured one of the somber soldiers.
The first man continued. "They'll say those things to us by way of paying us with glory, and to pay themselves, too, for what they haven't done. But military glory — it isn't even true for us common soldiers. It's for some, but outside those elect the soldier's glory is a lie, like every other fine-looking thing in war. In reality, the soldier's sacrifice is obscurely concealed. The multitudes that make up the waves of attack have no reward. They run to hurl themselves into a frightful inglorious nothing. You cannot even heap up their names, their poor little names of nobodies."

 
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You are afraid of life, Little Man, deadly afraid. You will murder it in the belief of doing it for the sake of "socialism," or "the state," or "national honor," or "the glory of God."

 
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"The whole earth," said Pericles, as he stood over the remains of his fellow-citizens, who had fallen in the first year of the Peloponnesian War, — "the whole earth is the sepulchre of illustrious men." All time, he might have added, is the millennium of their glory. Surely I would do no injustice to the other noble achievements of the war, which have reflected such honor on both arms of the service, and have entitled the armies and the navy of the United States, their officers and men, to the warmest thanks and the richest rewards which a grateful people can pay. But they, I am sure, will join us in saying, as we bid farewell to the dust of these martyr-heroes, that wheresoever throughout the civilized world the accounts of this great warfare are read, and down to the latest period of recorded time, in the glorious annals of our common country there will be no brighter page than that which relates the Battles of Gettysburg.

 
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A moment more, and all was over. The cloud had passed as suddenly as it rose. Far and wide, over the vanquished throngs of His enemies, with a loud voice, as if uttering His shout of eternal victory before entering into His glory, He cried, " IT is FINISHED! " Then, more gently, came the words, "Father, into Thy hands I commend my spirit." A moment more, and there arose a great cry, as of mortal agony; the head fell. He was dead.

 
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