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Walter Kaufmann (philosopher)

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A great deal of theology is like a jigsaw puzzle: the verses of Scripture are the pieces, and the finished picture is prescribed by each denomination with a certain latitude allowed. What makes the game so pointless is that not all pieces have to be used, and any piece that does not fit may be reshaped, provided one says first, "this means." That is called exegesis.

 
Walter Kaufmann (philosopher)

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I often liken the process of physics research to solving a jigsaw puzzle. As we put together pieces to form patches, a certain image of the overall picture emerges, but until the game is sufficiently progressed, we are not quite sure. I feel much the same way about the wealth of signs for new particles. We have patches that have been put together, but we are not quite sure how all pieces will fit together into a coherent whole. There are also certain pieces which do not seem to fit into any patches at all. For the most part, the experimental findings have not been completely unexpected, but there have been certain surprises that I, for one, had not foreseen. This is what makes particle physics exciting and tantalizing. At moments of despair and frustration, I feel as though somebody has scrambled two boxes of jigsaw puzzles for me to put together.

 
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At this stage of man’s evolution, our scientists have been like little children facing a table piled high with the pieces of a jigsaw puzzle. One piece is picked up and its holder says, “This is the important piece. I hold the one key to everything in my hands.” Well, of course, he does. Because every piece is a key piece.

 
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Music is for me like a beautiful mosaic which God has put together. He takes all the pieces in his hand, throws them into the world, and we have to recreate the picture from the pieces.

 
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The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.

 
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The part which is nearest to the earth... is without knots and is "clear." But the upper part, on account of the great heat in it throws up branches into the air through the knots and this... is called "knotwood" because of its hardness and knottiness. The lowest part, after the tree is cut down and the sapwood of the same thrown away, is split up into four pieces and prepared for joiner's work, and so is called clearstock.

 
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