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I am not unmindful of the journalist's quip that yesterday's paper wraps today's garbage. I am also not unmindful of the outrages visited upon our forests to publish redundant and incoherent collections of essays; for, like Dr. Seuss' Lorax, I like to think that I speak for the trees. Beyond vanity, my only excuses for a collection of these essays lie in the observation that many people like (and as many people despise) them, and that they seem to cohere about a common theme—Darwin's evolutionary perspective as an antidote to our cosmic arrogance.
--
Prologue, p. 14

 

Stephen Jay Gould

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Generally, Kalki’s writings are well received by the people. There are two reasons for this. One thing is there will be humour in all his essays. Even in the saddest situation he will find something funny. … There was something very interesting about his writings. Writing the way he did, was something very great at that time, because there were no precedents to his writing style. Neither to his style or genre nor to the way the magazine was written. People talk about it even now. They say there is nothing that Kalki has not done, there is nothing left to be done. There is no scope of starting something new. Because, Kalki had experimented with everything, when it comes to the world of magazines... be it short stories, essays, cartoons, travelogues... he went to Sri Lanka in the 1930s and wrote a travelogue on Sri Lanka. People there were fanatical about Kalki. He was very popular there.
Even when he used to deliver a speech somewhere, it used to be full of humor. So people never used to allow him to speak first at any function. Because once he is through with his talk, the audience will walk away. So he used to invariably deliver only the vote of thanks. Even that used to be so funny, people used to be literally rolling on the floor.

 

Kalki (R. Krishnamurthy) Krishnamurthy

 

Gould occupies a rather curious position, particularly on this side of the Atlantic. Because of the excellence of his essays, he has come to be seen by non-biologists as the preeminent evolutionary theorist. In contrast, the evolutionary biologists with whom I have discussed his work tend to see him as a man whose ideas are so confused as to be hardly worth bothering with, but as one who should not be publicly criticized because he is at least on our side against the creationists. All this would not matter, were it not that he is giving non-biologists a largely false picture of the state of evolutionary theory.

 

Stephen Jay Gould

 

"Mister!", he said with a sawdusty sneeze,
"I am the Lorax, I speak for the trees.
I speak for the trees, for the trees have no tongues,
And I'm asking you, sir, at the top of my lungs" –
He was very upset as he shouted and puffed –
"What's that THING you've made out of my Truffula tuft?"

 

Dr. Seuss

 

Common to all these types is the anthropomorphic character of the idea of God. Only exceptionally gifted individuals or especially noble communities rise essentially above this level; in these there is found a third level of religious experience, even if it is seldom found in a pure form. I will call it the cosmic religious sense. This is hard to make clear to those who do not experience it, since it does not involve an anthropomorphic idea of God; the individual feels the vanity of human desires and aims, and the nobility and marvelous order which are revealed in nature and in the world of thought. He feels the individual destiny as an imprisonment and seeks to experience the totality of existence as a unity full of significance. Indications of this cosmic religious sense can be found even on earlier levels of development—for example, in the Psalms of David and in the Prophets. The cosmic element is much stronger in Buddhism, as, in particular, Schopenhauer's magnificent essays have shown us. The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another.

 

Albert Einstein

 

I am the Lorax! I speak for the trees,
Which you seem to be chopping as fast as you please;
But I also speak for the brown Barbaloots,
Who frolicked and played in their Barbaloot suits,
Happily eating Truffula fruits.
Now, since you've chopped the trees to the ground
There's not enough Truffula fruit to go 'round!
And my poor Barbaloots are all feeling the crummies
Because they have gas, and no food, in their tummies.

 

Dr. Seuss