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Sophocles

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The tyrant is a child of Pride
Who drinks from his sickening cup
Recklessness and vanity,
Until from his high crest headlong
He plummets to the dust of hope.
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Line 872.

 
Sophocles

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Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.

 
Arthur Schopenhauer
 

What demon is our god? What name subsumes
That act external to our sleeping selves?
Not pleasure — it is much too broad and narrow —,
Not sex, not for the moment love, but pride,
And not in prowess, but pride undefined,
Autonomous in its unthought demands,
A bit of vanity, but mostly pride.

 
J. V. Cunningham
 

Love is the tyrant of the heart; it darkens
Reason, confounds discretion; deaf to Counsel
It runs a headlong course to desperate madness.

 
John (dramatist) Ford
 

The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.

 
Iris Murdoch
 

Hope, in its stronger forms, is a great deal more powerful stimulans to life than any sort of realized joy can ever be. Man must be sustained in suffering by a hope so high that no conflict with actuality can dash it—so high, indeed, that no fulfilment can satisfy it: a hope reaching out beyond this world.

 
Friedrich Nietzsche
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