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Robert G. Ingersoll

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Standing in the presence of the Unknown, all have the same right to think, and all are equally interested in the great questions of origin and destiny. All I claim, all I plead for, is liberty of thought and expression. That is all. I do not pretend to tell what is absolutely true, but what I think is true. I do not pretend to tell all the truth.
I do not claim that I have floated level with the heights of thought, or that I have descended to the very depths of things. I simply claim that what ideas I have, I have a right to express; and that any man who denies that right to me is an intellectual thief and robber. That is all.

 
Robert G. Ingersoll

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Scientists should never claim that something is absolutely true. You should never claim perfect, or total, or 100% because you never ever get there.

 
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In our contemporary social and intellectual plight, it is nothing less than shocking to discover that those persons who claim to have discovered an absolute are usually the same people who also pretend to be superior to the rest. To find people in our day attempting to pass off to the world and recommending to others some nostrum of the absolute which they claim to have discovered is merely a sign of the loss of and the need for intellectual and moral certainty, felt by broad sections of the population who are unable to look life in the face.

 
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Clarke's Third Law doesn't work in reverse. Given that "any sufficiently advanced technology is indistinguishable from magic," it does not follow that "any magical claim that anybody may make at any time is indistinguishable from a technological advance that will come some time in the future." ... There have admittedly been occasions when authoritative, pontificating skeptics have come away with egg on their faces, even within their own lifetimes. But there have been a far greater number of occasions when magical claims have never been vindicated. An apparent magical claim might eventually turn out to be true. In any age there are so many magical claims that are, or could be, made. They can't all be true; many are mutually contradictory; and we have no reason to suppose that, simply by the act of sitting down and dreaming up a magical claim, we shall make it come true in some future technology. Some things that would surprise us today will come true in the future. But lots and lots of things that would surprise us today will not come true ever.

 
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You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.

 
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Much speculation and analysis has been devoted to an effort to discover the source of Muhammad's revelation and thus explain away his claim to Prophethood. The results have not been conclusive. Some say Muhammad had a Jewish tutor, which may be true; some think he was acquainted with, and impressed by, Syrian Christian monks, which may be true; others think the trading society in which he lived offered in itself a kaleidoscopic picture of different religions which may also be true. What is fundamental of course is that Muhammad did not lay claim to originality for his religion. Time and time again he announced that his revelation was only a confirmation of all previous revelations.

 
Holy Prophet Muhammad
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