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Robert Charles Wilson

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There’s no point living if you can’t, at least occasionally, live.
--
Chapter 18 (p. 224)

 
Robert Charles Wilson

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Your good friends naturally bring out the best and sometimes the worst sides of you, and you go from there. I'm not a rusher. I'm horribly suspicious at first of people. It's being everyone's friend on the telly - when I meet someone they expect me to instantly be that best mate for them and occasionally you get up with a shit in your pocket and you don't want to talk to anyone. I don't mind a gab but occasionally I really am rude. And occasionally I really enjoy it.

 
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Reverence for life, veneratio vit?, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

 
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To live this life, my friends, you have to have a genuine passion. Nothing artificial. To live this life, to love this life, you have to have a genuine passion. People think Kabir was so wonderful because he was uneducated and yet he said all these wonderful things. Do you think it would have been different had Kabir gone to Yale and Oxford? If so, you missed the point. The point isn't whether he was educated or not, because, in the truest sense, he was very educated. More educated than most people. The point is that passion. Maybe you won't be able to write like Kabir, but you can feel the same passion. Passion is the point. That love is the point. That feeling is the point. That is achievable by everyone sitting in this hall, and in the city of London, and on this planet Earth. That passion. That love. That awakening. That joy.

 
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He would agree that life is a little worth living — or worth living a little; but would remark that, unfortunately, to live little enough, we have to live a great deal.

 
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All the books that I have seen about the science and the economics of global warming, including the two books under review, miss the main point. The main point is religious rather than scientific. There is a worldwide secular religion which we may call environmentalism, holding that we are stewards of the earth, that despoiling the planet with waste products of our luxurious living is a sin, and that the path of righteousness is to live as frugally as possible. ... Environmentalism has replaced socialism as the leading secular religion.

 
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