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It is from the traditional family that we absorb those universal ideals and principles which are the teaching of Jesus, the bedrock of our religious faith. We are taught the difference between right and wrong, and about the law, just punishment and discipline. We are taught to obey our parents, as Jesus did, and about the sanctity of truth and life itself. We are warned against lying, cheating and stealing. We learn that we must respect the person and property of others, care for each other, live and work together in cooperation, show loyalty, patience, kindness and share what we have. The family teaches us about the importance of knowledge, education, hard work and effort. It teaches us about enjoying ourselves, having fun, keeping fit and healthy.
--
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999)

 

Ratu Sir Kamisese Mara

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My childhood was safe and sane. No abuse and no traumas. I was surrounded by a large and loving family who taught me the importance of hard work and a meaningful education.

 

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Thatcher also gave the following quote a few weeks later : I was brought up by a Victorian grandmother. You were taught to work jolly hard, you were taught to improve yourself, you were taught self-reliance, you were taught to live within your income, you were taught that cleanliness was next to godliness. You were taught self-respect, you were taught always to give a hand to your neighbor, you were taught tremendous pride in your country, you were taught to be a good member of your community. All of these things are Victorian values. [...] They are also perennial values as well.

 

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I am an Egyptian Muslim, educated in Cairo and New York, and now living in Vienna. My wife and I have spent half our lives in the North, half in the South. And we have experienced first hand the unique nature of the human family and the common values we all share.
Shakespeare speaks of every single member of that family in The Merchant of Venice, when he asks: "If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"
And lest we forget:
There is no religion that was founded on intolerance — and no religion that does not value the sanctity of human life.
Judaism asks that we value the beauty and joy of human existence.
Christianity says we should treat our neighbours as we would be treated.
Islam declares that killing one person unjustly is the same as killing all of humanity.
Hinduism recognizes the entire universe as one family.
Buddhism calls on us to cherish the oneness of all creation.
Some would say that it is too idealistic to believe in a society based on tolerance and the sanctity of human life, where borders, nationalities and ideologies are of marginal importance. To those I say, this is not idealism, but rather realism, because history has taught us that war rarely resolves our differences. Force does not heal old wounds; it opens new ones.

 

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The relationship of faith and politics is not about fashioning religious beliefs into political platforms. It is, instead, the way in which faithful people go about the work of politics. If it were the former, family values could be reduced to legislation, but despite the efforts of Christian conservatives, that is not possible. Family values concern how a person, in my case a political person, values his family, his wife and his children. Is the family, especially the spouse, first on the list of priorities, or is it somewhere down the line?

 

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He considers Jesus as a master alongside others. The only difference from other men is that Jesus is "awake" and fully free, while others are not. Jesus is not recognized as the Son of God, but simply as the one who teaches us that all people are children of God.

 

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