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Pythagoras

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If thou intend to do any good; tarry not till to-morrow! for thou knowest not what may chance thee this night.

 
Pythagoras

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Study what thou art Whereof thou art a part What thou knowest of this art This is really what thou art. All that is without thee also is within.

 
William Drummond
 

To what Purpose shouldest thou seek great Things for thyself in the World? or having obtained them, prize them at any considerable Rate? or value thyself upon them? seeing thou knowest not, but this Night thy Soul may be required of thee, when thou shalt be divested of them all. 'Twould be as vain and unreasonable, as for a Traveler, that is to stay at his Inn but for a night, to take great Thought and Pains about furnishing and adorning his Chamber, which the next Morning he must leave to the next Comer.

 
Thomas (writer) Fuller
 

If thou wert the lion, the fox would beguile thee; if thou wert the lamb, the fox would eat thee; if thou wert the fox, the lion would suspect thee, when, peradventure, thou wert accused by the ass; if thou wert the ass, thy dulness would torment thee, and still thou livedst but as a breakfast to the wolf; if thou wert the wolf, thy greediness would afflict thee, and oft thou shouldst hazard thy life for thy dinner; wert thou the unicorn, pride and wrath would confound thee, and make thine own self the conquest of thy fury; wert thou a bear, thou wouldst be killed by the horse; wert thou a horse, thou wouldst be seized by the leopard; wert thou a leopard, thou wert german to the lion, and the spots of thy kindred were jurors on thy life; all thy safety were remotion, and thy defence, absence. What beast couldst thou be, that were not subject to a beast? and what beast art thou already, that seest not thy loss in transformation!

 
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Thou knowest not thy own Strength for want of trying it, and upon that Account thinkest thyself really unable to do many Things which Experience would convince thee, thou hast more Ability to effect, than thou hast Will to attempt.

 
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Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee? for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember...

 
Marcus Aurelius
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