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Pliny the Elder

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The human features and countenance, although composed of but some ten parts or little more, are so fashioned that among so many thousands of men there are no two in existence who cannot be distinguished from one another.
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Book VII, sec. 8.

 
Pliny the Elder

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In some central and important cases, ... the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action.

 
Raymond Geuss
 

The student of development finds, not only that the chick commences its existence as an egg, primarily identical, in all essential respects, with that of the Dog, but that the yelk of this egg undergoes division—that the primitive groove arises, and that the contiguous parts of the germ are fashioned, by precisely similar methods into a young chick, which, at one stage of its existence, is so like the nascent Dog, that ordinary inspection would hardly distinguish the two. The history of the development of any other vertebrate animal, Lizard, Snake, Frog, or Fish, tells the same story.

 
Thomas Henry Huxley
 

Babbage, even with remarkably generous support for his time, could not produce his great arithmetical machine. His idea was sound enough, but construction and maintenance costs were then too heavy. Had a Pharaoh been given detailed and explicit designs of an automobile, and had he understood them completely, it would have taxed the resources of his kingdom to have fashioned the thousands of parts for a single car, and that car would have broken down on the first trip to Giza.

 
Vannevar Bush
 

Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts. There is nothing in the chemistry of a toenail that predicts the existence of a human being.

 
Buckminster Fuller
 

Abstraction does not care about whether a particular existing human being is immortal, and just that is the difficulty. It is disinterested, but the difficulty of existence is the existing person’s interest, and the existing person is infinitely interested in existing. Thus abstract thinking helps me with my immortality by killing me as a particular existing individual and then making me immortal and therefore helps somewhat as in Holberg the doctor took the patient’s life with his medicine, but drove out the fever. Therefore, when one considers an abstract thinker who is unwilling to make clear to himself and to admit the relation his abstract thinking has to his being an existing person, he makes a comic impression, even if he is ever so distinguished, because he is about to cease to be a human being. Whereas an actual human being, composed of the infinite and the finite and infinitely interested in existing, has his actuality precisely in holding these together, such an abstract thinker is a double creature, a fantastic creature who lives in the pure being of abstraction, and an at times pitiful professorial figure which that abstract creature sets down just as one sets down a cane.

 
Soren Aabye Kierkegaard
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