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Paul Enns

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Jesus’ ultimate prayer for His own people is that they would be in fellowship with Him in heaven forever… Jesus wants us to be with him—and with each other—in His Father’s house.
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p. 46

 
Paul Enns

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If Jesus Christ was the Son of God, and John discovered that God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly, Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it. I want you to pay particular attention to what I am saying. Jesus said that the Father wrought precisely in the same way as His Father had done before Him. As the Father had done before? He laid down His life, and took it up the same as His Father had done before. He did as He was sent, to lay down His life and take it up again; and then was committed unto Him the keys.

 
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When you don't see Jesus for exactly what he was, you miss the whole point of the Jesus Prayer. If you don't understand Jesus, you can't understand his prayer — you don't get the prayer at all, you just get some kind of organized cant. Jesus was a supreme adept, by God, on a terribly important mission.

 
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There was no point of controversy between Jesus and the Jews; Jesus brought no new doctrine unto them. Jesus said, What the masters in Israel teach, what the Pharisees and the Scribes teach, is perfectly correct. There was no dogma which was the cause of controversy between Jesus and the nation; there was no new custom that Jesus introduced: He went into the Temple every day. He observed the ordinances and festivals of Israel. What was the subject of dispute and controversy between Jesus and the Jews? It was no doctrine, it was no innovation, it was Jesus Himself whom they rejected. There was an antipathy in them to the person of Jesus: it was the Lord Himself whom they hated, because they hated the Father. . . . But Jesus knew . . . that it was because He was one with the Father, because He was the express image of His being, because He was the perfect manifestation of the character of God, that they hated Him; and therefore Jesus was pained, not because they hated Him, but because they hated in Him the Father.

 
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Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.

 
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The words of the Bible that you believe in today are the words of a betrayed Jesus. The apostles betrayed not only Jesus but also his words. His words were betrayed and Jesus was also personally betrayed. Did Heaven labor for four thousand years to establish Jesus just so he might be betrayed? No, not at all. Why do you believe in Jesus? You must believe in Jesus in order to fulfill the hope of God and to ease the pain of Jesus. Without caring whether you go to Heaven or hell and even if you go to hell, you should fulfill Jesus' hope. Even if you become the prince of hell, you should believe in order to fulfill God's hope. But people say, "Even if Jesus perishes and Heaven fails, all that needs to happen is that I go to the Kingdom of Heaven." This attitude is worse than criminal. This kind of faith is faulty in essence. Today the road of the Unification Church members is the road of setting this kind of Christianity straight.

 
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