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Oliver Wendell Holmes

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One of the eternal conflicts out of which life is made up is that between the effort of every man to get the most he can for his services, and that of society, disguised under the name of capital, to get his services for the least possible return.
--
Vegelahn v. Guntner, 167 Mass. 92, 44 N.E. 1077, 1081 (1896) (opinion of the Supreme Court of Massachusetts).

 
Oliver Wendell Holmes

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[Modern capitalism] is masterful at producing services people don't need and in large part probably don't want. It is brilliant at convincing people that they do need and want them. But it has difficulty turning itself to the production of those services which people really do need. Not only that, it often spends an enormous amount of time and effort convincing people that those services are either unrealistic, marginal or counterproductive.

 
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Many of our services cost more than do similar services in Europe, because, although we have a substantial quantitative deficiency of public services, the decision-takers and policy-makers, both inside and outside Government as I have said before today, being themselves from the better-off (to use a popular euphemism) sectors of our society, not only demand the highest standards of provision of public services to meet what they consider their own essential needs (for example, in public car parks); but also find it difficult to think of provision for the rest of the population in terms of standards relative to our real total resources.

 
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If one accepts that in general social services should be made available to all on the basis of ability to pay, one has the choice of two opposite principles of action, although they need not be mutually exclusive—either progressive taxation and free services or fees covering costs with remission for those who cannot afford them. The former method is appropriate, in my view, in rich developed countries where the principle of progressive taxation can be applied without unduly adverse economic or social results, and the wastes inherent in full and free services can be afforded. In less advanced or poorer countries, where neither economy nor society is geared to progressive taxation and waste cannot be tolerated, fees remittable in case of need seem to me clearly more appropriate.

 
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If a great person has omitted rewarding your services, do not talk of it; perhaps he may not yet have had an opportunity, for they have always on hand expectants innumerable, and the clamorous are too generally gratified before the deserving; besides, it is the way to draw his displeasure upon you, which can do you no good, but make bad worse. If the services you did were voluntary, you ought not to expect any return, because you made a present of them unasked; and a free gift is not to be turned into a loan, to draw the person you have served into debt. If you have served a great person merely with a view to self-interest, perhaps he is aware of that, and rewards you accordingly: nor can you justly complain: he owes you nothing; it was not him you meant to serve.

 
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