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Michel de Montaigne

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It (marriage) happens as with cages: the birds without despair to get in, and those within despair of getting out.
--
Book III, ch. 5.

 
Michel de Montaigne

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'T is just like a summer bird-cage in a garden,—the birds that are without despair to get in, and the birds that are within despair and are in a consumption for fear they shall never get out. 2

 
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each rebel against God, in the last instance, is himself reduced to despair. Despair is the limit -- There and no further!" Despair is the limit. Here are met the cowardly timorous ill-temper of self-love, and the proud defiant presumption of the mind -- here they are met in equal impotence.

 
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A person in despair wants despairingly to be himself. But surely if he wants despairingly to be himself, he cannot want to be rid of himself. Yes, or so it seems. But closer observation reveals the contradiction to be still the same. The self which, in his despair, he wants to be is a self he is not (indeed, to want to be the self he truly is, is the very opposite of despair).

 
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And the other Don Quixote remained here among us, fighting with desperation. And does he not fight out of despair? ...But "despair is the master of possibilities," as we learn from Salazar y Torres (Elegir al enemigo, Act I.), and it is despair and despair alone that begets heroic hope, absurd hope, mad hope. Spero quia absurdum [I hope because it is absurd], it ought to have been said, rather than credo [Credo quia absurdam — I believe because it is absurd].

 
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Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.

 
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