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Martin Heidegger

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“For many, abstract thinking is toil; for me, on good days, it is feast and frenzy.” (XIV, 24) Abstract thinking a feast? The highest form of human existence? … “The feast implies: pride, exuberance, frivolity; mockery of all earnestness and respectability; a divine affirmation of oneself, out of animal plenitude and perfection—all obviously states to which the Christian may not honestly say Yes. The feast is paganism par excellence.” (WM, 916). For that reason, we might add that thinking never takes place in Christianity. That is to say, there is no Christian philosophy. There is no true philosophy that could be determined anywhere else than from within itself.
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p. 5

 
Martin Heidegger

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Beloved, I congratulate you, that you are at the feast of redeeming love, that you know the riches of grace in Christ Jesus; but this is only the "early meal" (introductory feast); the " grand supper "is awaiting you, at the close of the day, in the palace of the King, where the fellowship will be perfect and eternal, where the table will be beyond all the mists and fogs of sin, where death never enters to disturb the festivities, and where we shall see the Lamb face to face. O! if the feast with Jesus here is so precious, what, what must heaven be!

 
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Thus have we, in the Gospels of Matthew and John compared together, the history of Christ's actions in continual order during five Passovers. John is more distinct in the beginning and end; Matthew in the middle: what either omits, the other supplies. The first Passover was between the baptism of Christ and the imprisonment of John, John ii. 13. the second within four months after the imprisonment of John, and Christ's beginning to preach in Galilee, John iv. 35. and therefore it was either that feast to which Jesus went up, when the Scribe desired to follow him, Matth. viii. 19. Luke ix. 51, 57. or the feast before it. The third was the next feast after it, when the corn was eared and ripe, Matth, xii. 1. Luke vi. 1. The fourth was that which was nigh at hand when Christ wrought the miracle of the five loaves, Matth. xiv. 15. John vi. 4, 5. and the fifth was that in which Christ suffered, Matth. xx. 17. John xii. 1.

 
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Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

 
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Enough 's as good as a feast.

 
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Enough's as good as a Feast.

 
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