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Manmohan Singh

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Jawaharlal Nehru wanted India to develop close ties with China and learn from its experience.
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Prime Minister's speech to the Japanese diet, Embassy of India in Japan (2006-12-14)

 
Manmohan Singh

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What is most important to me is Jawaharlal Nehru's idea of India, India as a pluralist society and polity, an idea which is central to India’s survival, which has held now in the four decades after his death and which is all the more in need of defending.

 
Shashi Tharoor
 

Upon Gandhi's assassination in 1948, a year after independence, Nehru, the country's first Prime Minister, became the keeper of the national flame, the most visible embodiment of India's struggle for freedom. Gandhi's death could have led Nehru to assume untrammeled power. Instead, he spent a lifetime trying to instill the habits of democracy in his people — a disdain for dictators, a respect for parliamentary procedures, an abiding faith in the constitutional system. He himself was such a convinced democrat that, at the crest of his rise, he authored an anonymous article warning Indians of the dangers of giving dictatorial temptations to Jawaharlal Nehru. "He must be checked," he wrote of himself. "We want no Caesars."

 
Jawaharlal Nehru
 

While I usually came back from meeting Gandhiji elated and inspired but always a bit sceptical, and from talks with Jawaharlal, fired with emotional zeal but often confused and unconvinced, meetings with Vallabhbhai were a joy from which I returned with renewed confidence in the future of our country. I have often thought that if fate had decreed that he, instead of Jawaharlal, would be the younger of the two, India would have followed a very different path and would be in better economic shape that it is today.

 
J. R. D. Tata
 

I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct”.

 
Mohandas Karamchand (Mahatma) Gandhi
 

During the 1920’s and 1930’s young radicals like Jawaharlal Nehru, Subhas Bose and Jayaprakesh Narayan were straining at the leash: they fretted at the patient and peaceful methods of the Mahatma. The Indian communists dubbed him a charismatic but calculating leader who knew how to rouse the masses but deliberately contained and diverted their revolutionary ardour so as not to hurt the interests of British imperialists and Indian capitalists.

 
Mohandas Karamchand (Mahatma) Gandhi
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