"In one essential point, I fear, we are all deficient: they are nowhere sufficiently instructed. I am far from recommending it to you, at once to set them all free; because to do so would be an heavy loss to you, and probably no gain to them: but I do entreat you to make them some amends for the drudgery of their bodies by cultivating their minds. ... though they still continue to be your slaves, they shall be delivered from the bondage of corruption into the glorious liberty of the children of God."
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[Boucher organised education for his own slaves, and baptised many others into the Anglican faith, on one occasion over 300 in a single day]
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[In Virginia, the Anglican clergy were selected by the parishioners:]Jonathan Boucher
» Jonathan Boucher - all quotes »
Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free.
Henry David Thoreau
"Were an impartial and competent observer of the state of society in these middle colonies asked, whence it happens that Virginia and Maryland (which were the first planted, and which are superior to many colonies and inferior to none, in point of natural advantage) are still so exceedingly behind most of the other British trans-Atlantic possessions in all those improvements which bring credit and consequence to a country? - he would answer - They are so, because they are cultivated by slaves. ... Some loss and inconvenience would, no doubt, arise from the general abolition of slavery in these colonies: but were it done gradually, with judgement, and with good temper, I have never yet seen it satisfactorily proved that such inconvenience would either be great or lasting. ... If ever these colonies, now filled with slaves, be improved to their utmost capacity, an essential part of the improvement must be the abolition of slavery. Such a change would hardly be more to the advantage of the slaves, than it would be to their owners."
Jonathan Boucher
The most painful sight I saw in New Orleans was the selling of slaves. Every day in the streets at appointed places, negroes and negresses in holiday attire are exposed for this shameful traffic, like the meanest animals at our fairs. This spectacle oppressed my heart. Lo! I said to myself, these Americans, so proud of their liberty, thus make game of the liberty of others. Poor negroes! I would have wished to buy them all that I might say to them, "Go! Bless Providence. You are free!"
Theodore Guerin
In my use of the camera, I work to make images that go beyond, and even undermine, the conventions of "point of view." Such images transcend the limitation that would seem to be inherent in the photographic mechanism (or "point-of-view machine"). They allow the viewer to see and feel the "room"—or the world, or reality—as it is, beyond the ego’s self-reference. And such images thereby become a non-verbal means of "picturing" the essential human process of ego-transcendence—going beyond the fixed "point of view" of the ego, or the core presumption of separateness
Adi Da
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
Martin Luther King
Boucher, Jonathan
Bouchet, Edward
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