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John S. Hall

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It may seem sometimes that the whole world is against me and the reason I have failed in life is because of fate—that I was destined to fail, and there was nothing I could have done. But that's not true. There was plenty I could have done. Why didn't I do something?
--
March 15

 
John S. Hall

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The hunger for peace is too great, the hour in history too late, for any government to mock men's hopes with mere words and promises and gestures. [...] There is, before all peoples, a precarious chance to turn the black tide of events. If we failed to strive to seize this chance, the judgment of future ages will be harsh and just. If we strive but fail and the world remains armed against itself, it at least would need be divided no longer in its clear knowledge of who has condemned humankind to this fate.

 
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Not all who seem to fail have failed indeed,
Not all who fail have therefor worked in vain.
There is no failure for the good and brave.

 
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Moral improvement (or perfecting) require an evolution leading to a higher consciousness, which is the true torch of life; it is what we have failed too much to appreciate, and that which would be fatal to fail to appreciate any longer ("pluslongtemps", Fr.); For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.

 
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If in later life she has mastered her hunger drive by ego control, she may assume that she can control her fate herself. But that ego may in fact be very weak, because it has been built by cutting herself off from the mainstream of life through severe dieting. It is built on negative rather than positive need. In a real life crisis, such an ego may fail to operate because she does not know consciously what her own needs are. [...] An ego which sets itself up against Fate is attempting to usurp the power of the Self; it swings from light to dark, from inflation to depression. Only when her ego is firmly rooted in her own feminine feeling can a woman be released from her compulsive behavior.

 
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For our chronically and extremely hungry man, Utopia can be defined simply as a place where there is plenty of food. He tends to think that, if only he is guaranteed food for the rest of his life, he will be perfectly happy and will never want anything more. Life itself tends to be defined in terms of eating. Freedom, love, community feeling, respect, philosophy, may all be waved aside as fripperies that are useless since they fail to fill the stomach. Such a man may fairly be said to live by bread alone. It cannot possibly be denied that such things are true, but their generality can be denied. Emergency conditions are, almost by definition, rare in the normally functioning peaceful society.

 
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