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John Quincy Adams

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All men profess honesty as long as they can. To believe all men honest would be folly. To believe none so is something worse.
--
Letter to William Eustis (22 June 1809), published in Writings of John Quincy, Adams (1914), The Macmillan company.

 
John Quincy Adams

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Remember me affectionately to good Dr. Price and to the honest heretic Dr. Priestly. I do not call him honest by way of distinction; for I think all the heretics I have known have been virtuous men. They have the virtue of fortitude or they would not venture to own their heresy; and they cannot afford to be deficient in any of the other virtues, as that would give advantage to their many enemies; and they have not like orthodox sinners, such a number of friends to excuse or justify them. Do not, however mistake me. It is not to my good friend's heresy that I impute his honesty. On the contrary, 'tis his honesty that has brought upon him the character of heretic.

 
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Then Mr. Honest called for his friends, and said unto them, I die, but shall make no will. As for my honesty, it shall go with me; let him that comes after be told of this. When the day that he was to be gone was come, he addressed himself to go over the river. Now the river at that time over-flowed its banks in some places; but Mr. Honest, in his lifetime, had spoken to one Good-conscience to meet him there, the which he also did, and lent him his hand, and so helped him over. The last words of Mr. Honest were, Grace reigns! So he left the world.

 
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I'm a little embarrassed about how long it took me to see the folly of most government intervention. It was probably 15 years before I really woke up to the fact that almost everything government attempts to do, it makes worse.

 
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Needless to deny that the normal London plumber is a dishonest man. We do not even allow ourselves to think so. That question, as to the dishonesty of mankind generally, is one that disturbs us greatly; — whether a man in all grades of life will by degrees train his honesty to suit his own book, so that the course of life which he shall bring himself to regard as soundly honest shall, if known to his neighbours, subject him to their reproof. We own to a doubt whether the honesty of a bishop would shine bright as the morning star to the submissive ladies who now worship him, if the theory of life upon which he lives were understood by them in all its bearings.

 
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A child, from the time he can think, should think about all he sees, should suffer for all who cannot live with honesty, should work so that all men can be honest, and should be honest himself. A child who does not think about what happens around him and is content with living without wondering whether he lives honestly is like a man who lives from a scoundrel's work and is on the road to being a scoundrel.

 
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