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The oracles are dumb,
No voice or hideous hum
Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shriek the steep of Delphos leaving.
No nightly trance or breathed spell
Inspires the pale-eyed priest from the prophetic cell.
--
Hymn, stanza 19, line 173.

 

John Milton

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The new pornographers subvert this last, vital privacy; they do our imagining for us. They take away the words that were of the night and shout them over the roof-tops, making them hollow.

 

George Steiner

 

No eye saw him, while with loving pride
Each voice with each in praise of Jubal vied.
Must he in conscious trance, dumb, helpless lie
While all that ardent kindred passed him by?
His flesh cried out to live with living men,
And join that soul which to the inward ken
Of all the hymning train was present there.

 

George Eliot

 

What’s the most horrible experience you can imagine? To me- it’s being left, unarmed, in a sealed cell with a drooling beast of prey or a maniac who’s has some disease that’s eaten his brain out. You’d have nothing but your own voice- your voice and your thought. You’d scream to that creature why it should not touch you, you’d have the most eloquent words, the unanswerable words, you’d become the vessel of the absolute truth. And you’d see living eyes watching you and you’d know that the thing can’t hear you, that it can’t be reached, not reached, not in any way, yet it’s breathing and moving there before you with a purpose of its own. That’s horror. Well, that’s what’s hanging over the world, prowling somewhere through mankind, that same thing, something closed, mindless, utterly wanton, but something with an aim and cunning of it’s own.

 

Ayn Rand

 

The shrine is vowed to freedom, but, my friend,
Freedom is but a means to gain an end.
Freedom should build the temple, but the shrine
Be consecrate to thought still more divine.
The human bliss which angel hopes foresaw
Is liberty to comprehend the law.
Give, then, thy book a larger scope and frame,
Comprising means and end in Truth's great name.

 

Margaret Fuller

 

There is this first benefit from myths, that we have to search and do not have our minds idle.
That the myths are divine can be seen from those who have used them. Myths have been used by inspired poets, by the best of philosophers, by those who established the mysteries, and by the Gods themselves in oracles. But why the myths are divine it is the duty of philosophy to inquire. Since all existing things rejoice in that which is like them and reject that which is unlike, the stories about the Gods ought to be like the Gods, so that they may both be worthy of the divine essence and make the Gods well disposed to those who speak of them: which could only be done by means of myths.

 

Sallustius (or Sallust)