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Joel Barlow

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And didst thou hope, by thy infuriate quill
To rouse mankind the blood of realms to spill?
Then to restore, on death devoted plains,
Their scourge to tyrants, and to man his chains?
To swell their souls with thy own bigot rage,
And blot the glories of so bright an age?
First stretch thy arm, and with less impious might,
Wipe out the stars, and quench the solar light :
“For heav'n and earth," the voice of God ordains,
“Shall pass and perish, but my word remains,"
Th' eternal Word, which gave, in spite of thee,
Reason to man, that bids the man be free.

 
Joel Barlow

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Lord Jesus Christ, there is so much that will keep us back and draw us to itself. Everyone has something, and all of us much. But thou art eternally the most strong. Draw us then the more strongly to thee. We call thee our Deliverer, because thou didst come to the world to deliver us from all the bonds, the unworthy worries, which we put upon ourselves, and to break the heavy chains of our sins. We call thee Savior, that so thou mayest save us, and deliver us from all these things. For this was God’s will, which thou didst fulfill and make possible, even our sanctification. To this end thou didst descent to earth’s lowly meadows; and for this didst thou ascent up on high, in order to draw us unto thee.

 
Soren Aabye Kierkegaard
 

"Thou art come back to me, Thou art come back to me! O Thou, whom I had lost! . . . Why didst Thou abandon me?"
"To fulfil My task, that thou didst abandon."
"What task?"
"My fight."
"What need hast Thou to fight? Art Thou not master of all?"
"I am not the master."
"Art Thou not All that Is?"
"I am not all that is. I am Life fighting Nothingness. I am not Nothingness, I am the Fire which burns in the Night. I am not the Night. I am the eternal Light; I am not an eternal destiny soaring above the fight. I am free Will which struggles eternally. Struggle and burn with Me."

 
Romain Rolland
 

Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

 
Jesus Christ
 

Think not, ye knaves, whom meanness styles the Great,
Drones of the Church and harpies of the State, —
Ye, whose curst sires, for blood and plunder fam'd,
Sultans or kings or czars or emp'rors nam'd,
Taught the deluded world their claims to own,
And raise the crested reptiles to a throne, —
Ye, who pretend to your dark host was given
The lamp of life, the mystic keys of heaven;
Whose impious arts with magic spells began
When shades of ign'rance veil'd the race of man;
Who change, from age to age, the sly deceit
As Science beams, and Virtue learns the cheat;
Tyrants of double powers, the soul that blind,
To rob, to scourge, and brutalize mankind,
Think not I come to croak with omen'd yell
The dire damnations of your future hell,
To bend a bigot or reform a knave,
By op'ning all the scenes beyond the grave.
I know your crusted souls: while one defies
In sceptic scorn the vengeance of the skies,
The other boasts, — “I ken thee, Power divine,
“But fear thee not; th' avenging bolt is mine."

 
Joel Barlow
 

We praise thee, O God, for thy glory displayed
in all the creatures of the earth,
In the snow, in the rain, in the wind, in the storm,
in all of thy creatures, both the hunters and the hunted,
For all things exist as seen by thee,
only as known by thee, all things exist
Only in thy light, and thy glory is declared
even in that which denies thee;
the darkness declares the glory of light.
Those who deny thee could not deny, if thou didst not exist;
and their denial is never complete,
for if it were so, they would not exist.
They affirm thee in living; all things affirm thee in living;
the bird in the air, both the hawk and the finch;
the beast on the earth, both the wolf and the lamb.
Therefore we, whom thou hast made to be conscious of thee, must consciously praise thee, in thought and in word and in deed.

 
Thomas Stearns (T. S.) Eliot
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