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Jeremy Seabrook

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I have experienced as violence the emergence of the culture of compulsory industrialised joy, which is the companion of consumerism.

 
Jeremy Seabrook

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Consumerism has created a culture that values style over substance, image over reality, and perception over performance.

 
Skye Jethani
 

There was a lot of violence when we were young — vicious, nasty stuff — and at times it certainly felt an unsafe place to be. It was an awful culture shock when my parents separated, leaving our schools and friends in London and arriving in Glasgow in the early 1960s, which then had a frightening reputation for gang violence. We had occasional visits from my father which always ended in rows. I felt hurt, angry and confused he couldn’t be there for us.
I have sat in on sessions with my father while he was working with clients and experienced his genius as a man who could relate to another human’s pain and suffering. There seems to me to be a huge void and contradiction between RD Laing the psychiatrist and Ronnie Laing the father. There was something he was constantly searching for within himself and it tortured him.

 
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Whether the French were better colonists than the British is an academic question, but at least such Frenchmen as were planting in Malaya (Pierre Boulle, for instance, and Henri Fauconnier) were kept sane by their own culture and some of them (those two, anyway) produced memorable novels based on their Malayan experiences. The British were mostly philistines, and they left behind a heritage of philistinism. Kampung culture is dying, and a metropolitan culture of art galleries and orchestras seems unlikely to arise. What there is, and flourishing too, is a materialist consumerism that is threatened from the north by the communists and from the west by the militant Islam of the ayatollahs. Mr Butcher’s book deals with a race of people who may well be surveyed in terms of anthropological generalities. There was no room for the brilliant or the eccentric. British Malaya was created by courageous and suffering mediocrities. The building of Singapore in 1819 was a rather different affair.

 
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One of the great disservices a culture of domination has done to all of us is to confuse the erotic with domination and violence. The God is wild, but his is the wildness of connection, not of domination. Wildness is not the same as violence. Gentleness and tenderness do not translate into wimpiness. When men — or women, for that matter — begin to unleash what is untamed in us, we need to remember that the first images and impulses we encounter will often be the stereotyped paths of power we have learned in a culture of domination. To become truly wild, we must not be sidetracked by the dramas of power-over, the seduction of addictions, or the thrill of control. We must go deeper.

 
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To contribute to the emergence of a society in which development will supplant stagnation, in which growth will take the place of decay, and in which culture will put an end to barbarism is the noblest, and, indeed, the only true function of intellectual endeavor.

 
Paul A. Baran
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