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Jean-Baptiste Say

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What can we expect from nations still less advanced in civilization than the Greeks?
--
Introduction, p. xxix

 
Jean-Baptiste Say

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As water flows from high to low, knowledge has always flowed from where there is more to where there is less. Those countries that are better at absorbing the knowledge inflow have been more successful in catching up with the more economically advanced nations. On the other side of the fence, those advanced nations that are good at controlling the outflow of core technologies have retained their technological leadership for longer. The technological ‘arms race’, between backward countries trying to acquire advanced foreign knowledge and the advanced countries trying to prevent its outflow has always been at the heart of the game of economic development.

 
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The modern world is still suffering from the native incapacity of the Jews to be political. The art of making and preserving a City, which we call be the Greek name, “Politics,” was never an indigenous growth among the Hebrews. The City of the Greeks and the other civilized nations of antiquity was hateful to them. Their ideas were essentially anti-political. The politics of Judaea, when there were any, were borrowed from the Egyptians and Babylonians and, later, from the Greeks. These borrowings were regarded with violent disapproval by the champions of Hebrew orthodoxy, who objected to organized civilization on two grounds. Some, like Amos, hated it just because it was civilization and not nomadic barbarism. It was in the desert that God had made his covenant with the Chosen Race, and in the desert there was nothing else to think about but God. So, Back to the Desert! was their war-cry. Others, the Ebionites, objected to civilization because it was hierarchical, because it made for social inequality. They gave prophetically indignant utterance to the envious hatred of the poor in cash and in spirit against the rich and talented and cultured. A pious and universal mediocrity was their ideal.

 
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