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James Freeman Clarke

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He who never looks up to a living God, to a heavenly presence, loses the power of perceiving that presence, and the universe slowly turns into a dead machine, clashing and grinding on, without purpose or end. If the light within us be darkness, how great is that darkness!
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P. 563.

 
James Freeman Clarke

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Here are two kinds of light, the light on the hither side of the darkness and the light beyond the darkness. We must press on through the darkness and the terror of it if we would reach the holier light beyond.
We are here — no matter who put us here, or how we came here — to fulfil a task. We cannot afford to go of our own volition until the last item of our duty is discharged.

 
Felix Adler
 

So, then, as darkness had no beginning, neither will it ever have an end. So, then, is it eternal. The negation of aught else, is its affirmation. Where the light cannot come, there abideth the darkness. The light doth but hollow a mine out of the infinite extension of the darkness. And ever upon the steps of the light treadeth the darkness; yea, springeth in fountains and wells amidst it, from the secret channels of its mighty sea. Truly, man is but a passing flame, moving unquietly amid the surrounding rest of night; without which he yet could not be, and whereof he is in part compounded.

 
George MacDonald
 

Though his philosophy finds nothing to support it, at least from the standpoint of Terence the scientific student should be ready to acknowledge the value of a belief in a hereafter as an asset in human life. In the presence of so many mysteries which have been unveiled, in the presence of so many yet unsolved, he cannot be dogmatic and deny the possibility of a future state; and however distressing such a negative attitude of mind to the Teresian, like Pyrrho, he will ask to be left, reserving his judgement, but still inquiring. He will recognize that amid the turbid ebb and flow of human misery, a belief in the resurrection of the dead and the life of the world to come is the rock of safety to which many of the noblest of his fellows have clung; he will gratefully accept the incalculable comfort of such a belief to those sorrowing for precious friends hid in death's dateless night; he will acknowledge with gratitude and reverence the service to humanity of the great souls who have departed this life in a sure and certain hope but this is all. Whether across death's threshold we step from life to life, or whether we go whence we shall not return, even to the land of darkness, as darkness itself, he cannot tell.

 
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We must understand well that we do not proceed from a unity of God to the same unity of God again. We do not proceed from one chaos to another chaos, neither from one light to another light, nor from one darkness to another darkness. What would be the value of our life then? What would be the value of all life?
But we set out from an almighty chaos, from a thick abyss of light and darkness tangled. And we struggle — plants, animals, men, ideas — in this momentary passage of individual life, to put in order the Chaos within us, to cleanse the abyss, to work upon as much darkness as we can within our bodies and to transmute it into light.

 
Nikos Kazantzakis
 

And so what remains in our lives? What remains in this whole, entire world to do? And like I was saying, where does Mr. Mind take you and put you every time? Where does that mind place you? It places you every time at a place that has nothing to do with the outrageous that has nothing, has nothing to do with the with the beautiful, has nothing to do with the incredible, has nothing to with anything except darkness, darkness, darkness, darkness, darkness, darkness, darkness. And this is where the mind puts you.

 
Maharaji (Prem Rawat)
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