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Hunter S. Thompson

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Jesus, I thought, I am ripped right straight to the tits. Where am I? Are we going up or down? Somewhere in the back of my brain, I knew I was sitting in a jeep in the parking lot of a night club on an island off the Mexican coast — but how could I really be sure, with another part of my brain apparently convinced that I was looking down on the huge glittering bowl of Los Angeles from the cockpit of a 727? Was that the Milky Way? Or Sunset Boulevard? Orion, or the Beverly Hills Hotel?

 
Hunter S. Thompson

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The brain is the source of thought. The brain is matter and thought is matter. Can the brain — with all its reactions and its immediate responses to every challenge and demand — can the brain be very still? It is not a question of ending thought, but of whether the brain can be completely still? This stillness is not physical death. See what happens when the brain is completely still.

 
Jiddu Krishnamurti
 

When I got my salt scrub today, the woman doing it said “Yes, in fact about 30% of our clientele are men. But mostly, they are Divorced Rich Beverly Hills Ladies.” And I thought (not out loud) who were these ladies? These "ladies" were not born like that were they? Not destined to face lifts and peels, loneliness, tight lips and hard hair. No, in fact, hey were born free and beautiful and confident. And hopeful and anxious to find love. They only became Divorced Rich Beverly Hills Ladies because their rich husbands dropped them for someone more f**kable: maybe someone with long straight natural hair and thin legs who wears shorts and t- shirts with ease. Maybe a young photographer or writer. Someone interesting. No, the Divorced Rich Beverly Hills Ladies were too busy having and raising children, and too busy buying him gold toe socks at Barneys to become interesting.

 
Kathy Najimy
 

"I said I could to get the part. It made me go slightly mad, because my brain would be spinning all night. But after my big fight scene, where it was just kick, kick, kick, turn, in a freezing graveyard at 5am, I remember coming home on fire, because my brain hadn't kicked in once. Which was really, really a relief.

 
Sienna Guillory
 

After all, we're a brain embedded in this larger set of structures. You can call it culture, call it society, call it your family, call it your friend, call it whatever it is. It's the stuff that makes people sign onto their Facebook a thousand times a day. It's the reason Twitter exists. We have got all these systems now that really make us fully aware of just how important social interactions are to what it is to be human. The question is, how can we study that? Because that, in essence, is a huge part of what's actually driving these enzymatic pathways in your brain. What's triggering these synaptic transmissions and these squirts of neurotransmitter back and forth is thoughts of other people, what other people say to us, interacting with the world at large.

 
Jonah Lehrer
 

It may be objected that brain waves, like any other waves, must obey physical laws. Therefore, transmission of thought must be easier or more certain the nearer the agent and recipient are to each other, and should die out altogether before great distances are reached. Also it can be urged that if brain waves diffuse in all directions they should affect all sensitives within their radius of action, instead of impressing only one brain. The electric telegraph is not a parallel case, for there a material wire intervenes to conduct and guide the energy to its destination.
These are weighty objections, but not, I think, insurmountable. Far be it from me to say anything disrespectful of the law of inverse squares, but I have already endeavored to show we are dealing with conditions removed from our material and limited conceptions of space, matter, form. Is it inconceivable that intense thought concentrated toward a sensitive with whom the thinker is in close sympathy may induce a telepathic chain of brain waves, along which the message of thought can go straight to its goal without loss of energy due to distance? And is it also inconceivable that our mundane ideas of space and distance may be superseded in these subtle regions of unsubstantial thought, where "near" and "far" may lose their usual meaning?

 
William Crookes
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