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Halldor Laxness

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He swore repeatedly, ever the more violently the unsteadier his legs became, but to steel his senses he kept his mind fixed persistently on the world-famous battles of the rhymes. He recited the most powerful passages one after another over and over again, dwelling especially on the devilish heroes, Grimur ?gir and Andri. It was Grimur he was fighting now, he thought . . . but now an end would be put to the deadly feud, for now the stage was set for the final struggle.

 
Halldor Laxness

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This is a common criticism: The idea that the atheist is guilty of a literalist reading of scripture; and that it’s a very naive way of approaching religion; and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: Anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective-literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad-nauseum. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts; You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here; People are feeling pressure from a host of all-too-human-concerns that have nothing, in principle, to do with God: Secularism; and human rights; and democracy; and scientific progress; These have made certain passages in scripture untenable. This is coming from outside religion; and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.

 
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These shapes are all out of someone's mind. That's important to see. The steel? Hell, even the steel is out of someone's mind. There's no steel in nature. Anyone from the Bronze Age could have told you that. All nature has is a potential for steel. There's nothing else there. But what's "potential"? That's also in someone's mind!

 
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Whereas "false stories" can be told anywhere and at any time, myths must not be recited except during a period of sacred time (usually in autumn or winter, and only at night).... This custom has survived even among peoples who have passed beyond the archaic stage of culture. Among the Turco-Mongols and the Tibetans the epic songs of the Gesar cycle can be recited only at night and in winter.

 
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The imperial heroes who rule over the opinions of their fellow men for good or ill, are victory-organized; they march towards the execution of their purpose, as if they were intent on the conquest of a world. With a bold front and piercing eye, they are repelled by no obstacles, and entertain not the slightest doubt as to a final triumph; days and nights, like their fortune, health, and every thing dear in existence, they consecrate to the success of their particular enterprise. As with hooks of steel, they grapple the most stubborn difficulties, and relax neither hand nor foot so long as there remains one vital energy in their will.

 
Elias Lyman Magoo
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