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George Bernard Shaw

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I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age. The world must doubtless attach high value to the predictions of great men like me. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness. But to proceed, it was in the 19th century that honest thinkers like Carlyle, Goethe and Gibbon perceived intrinsic worth in the religion of Muhammad, and thus there was some change for the better in the European attitude towards Islam. But the Europe of the present century is far advanced. It is beginning to be enamoured of the creed of Muhammad.
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Interview, (April 1935), as quoted in The Genuine Islam, Vol. 1 (January 1936). A portion of the statement also appears quoted in The Islamic Review, Vol. 24 (1936) edited by Khwaja Kamal-ud-Din?, p. 263.

 
George Bernard Shaw

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The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness.

 
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The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero.

 
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My choice of Muhammad to lead the list of the world's most influential person may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. Furthermore, Muhammad (unlike Jesus) was a secular as well as religious leader. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time. It is this unparalleled combination of secular and religious influence, which I feel, entitles Muhammad to be considered the most influential single figure in human history.

 
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A raw and raging debate pervades the Qur'an. Muhammad's tribe disputed his claims and mocked him unmercifully, saying his religion was a forgery, a counterfeit. Qur'an 11:13 Or, do they say: "He (Muhammad) has forged it (the Qur'an)." His contemporaries knew he was a fraud. And they weren't the least bit shy about saying so.

 
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Much speculation and analysis has been devoted to an effort to discover the source of Muhammad's revelation and thus explain away his claim to Prophethood. The results have not been conclusive. Some say Muhammad had a Jewish tutor, which may be true; some think he was acquainted with, and impressed by, Syrian Christian monks, which may be true; others think the trading society in which he lived offered in itself a kaleidoscopic picture of different religions which may also be true. What is fundamental of course is that Muhammad did not lay claim to originality for his religion. Time and time again he announced that his revelation was only a confirmation of all previous revelations.

 
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