Thursday, May 09, 2024 Text is available under the CC BY-SA 3.0 licence.

Erik Naggum

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The Web provided me with a much needed realization that information cannot be fully separated from its presentation, and showed me something I knew without verbalizing explicitly, that the presentation form we choose communicates real information.
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Re: S-exp vs XML, HTML, LaTeX (was: Why lisp is growing) (Usenet article)

 
Erik Naggum

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We hypostasize information into objects. Rearrangement of objects is change in the content of the information; the message has changed. This is a language which we have lost the ability to read. We ourselves are a part of this language; changes in us are changes in the content of the information. We ourselves are information-rich; information enters us, is processed and is then projected outwards once more, now in an altered form. We are not aware that we are doing this, that in fact this is all we are doing.

 
Philip Kindred - a.k.a. PKD Dick
 

All presentation, all demonstration—and the presentation of thought is demonstration—has, according to its original determination—and this is all that matters to us—the cognitive activity of the other person as its ultimate aim.

 
Ludwig Andreas Feuerbach
 

The more information a guy has, the more likely he is to say, "Hey, King Charlie, you really blew that call." That's why democracy happened. The control of information is something the elite always does, particularly in a despotic form of government. Information, knowledge, is power. If you can control information, you can control people.

 
Tom Clancy
 

The "flow of information," which is mostly misinformation, is actually a presentation of myths. And people are increasingly rejecting the prescribed myths & developing their own counter-myths.

 
Northrop Frye
 

A group may have more group information or less group information than its members. A group of non-social animals, temporarily assembled, contains very little group information, even though its members may possess much information as individuals. This is because very little that one member does is noticed by the others and is acted on by them in a way that goes further in the group. On the other hand, the human organism contains vastly more information, in all probability, than does any one of its cells. There is thus no necessary relation in either direction between the amount of racial or tribal or community information and the amount of information available to the individual.

 
Norbert Wiener
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