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Emil Cioran

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We inhabit a language rather than a country.

 
Emil Cioran

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This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it or their revolutionary right to dismember or overthrow it.

 
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It was as if I suddenly went to a foreign country but didn’t know the language, but had read enough and had a passionate interest, and was eager to live there… …and master the language. (reacting on Pollocks 'Black and White'’ paintings show she saw in 1951 for the first time ed.)

 
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Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality.

 
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"As somebody who is a Christian myself, I don't like it when people use religion to divide, whether that is Republican or Democrat. [...] I think in terms of his role as party spokesman, [Dean] probably needs to be a little more careful and I suspect that is a message he is going to be getting from a number of us. [...] We are at a time in our country's history that inclusive language is better than exclusive language." --Barack Obama, June 8, 2005

 
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I had a feeling that Pandora's box contained the mysteries of woman's sensuality, so different from man's and for which man's language was inadequate. The language of sex had yet to be invented. The language of the senses was yet to be explored. D. H. Lawrence began to give instinct a language, he tried to escape the clinical, the scientific, which only captures what the body feels.

 
Anais Nin
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