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Emil Cioran

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When we know what words are worth, the amazing thing is that we try to say anything at all, and that we manage to do so. This requires, it is true, a supernatural nerve.

 
Emil Cioran

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Now, science cannot completely exclude the possibility of supernatural explanation. It is possible—though very unlikely—that our whole world is controlled by elves. But supernatural explanations like these are simply never needed; we manage to understand the natural world just fine using reason and materialism.

 
Jerry Coyne
 

If we love God, then it requires us to hate idolatry. If we believe there is such a thing as goodness, then we must also recognise the presence of evil. If we believe our religion is the only way to Heaven, then we must also affirm that all other paths lead to Hell. If we believe our religion is true, then it requires us to believe others are false.

 
Amir Butler
 

The philosophers have uttered very perverse ideas as regards God's Omniscience of everything besides Himself; they have stumbled in such a manner that they cannot rise again, nor can those who adopt their views. ...They continued thus: If he perceives and knows all individual things, one of the following three cases must take place: (1.) God arranges and manages human affairs well, perfectly, and faultlessly; (2.) He is overcome by obstacles, and is too weak and powerless to manage human affairs; (3.) He knows [all things] and can arrange and manage them, but leaves and abandons them, as too base, low, and vile... Those who have a knowledge of a certain thing necessarily either (1.) take care of the thing they know, and manage it, or (2.) neglect it; or (3.) while taking care of it, have not sufficient power and strength for its management, although they have the will to do so. ...the philosophers emphatically decided that of the three cases... two are inadmissible in reference to God—viz., want of power, or absence of will... Consequently there remains only the alternative that God is altogether ignorant of human affairs, or that He knows them and manages them well. ...we conclude that God has no knowledge of them in any way of for any reason. This is the argument which led philosophers to speak such blasphemous words.

 
Maimonides
 

Houdini, the great transitional figure between "magical" acts and ingenious tricks, was at pains to explain that everything he did was a trick; he offered rewards, never collected, for any "supernatural" act he could not explain. The Amazing Randi carries on in the same tradition, bending spoons as easily as Uri Geller. And yet in Houdini's time, there were those who insisted he was doing real magic; how else could his effects be achieved?
Daniel Mark Epstein wrote about the Houdini believers in a 1986 issue of the New Criterion, which I read as I read everything I can get my hands on about Houdini. The thing was, Houdini really did free himself from those fetters and chains and sealed trunks dropped into the river, and survived the Chinese Water Torture (an effect used prominently in The Prestige night after night). But there were those who argued his tricks were physically impossible, and thus must be supernatural.

 
Harry Houdini
 

"Words, words, words," he writes, "are the stumbling-blocks in the way of truth. Until you think of things as they are, and not of the words that misrepresent them, you cannot think rightly. Words produce the appearance of hard and fast lines where there are none. Words divide; thus we call this a man, that an ape, that a monkey, while they are all only differentiations of the same thing. To think of a thing they must be got rid of: they are the clothes that thoughts wear—only the clothes. I say this over and over again, for there is nothing of more importance. Other men's words will stop you at the beginning of an investigation. A man may play with words all his life, arranging them and rearranging them like dominoes. If I could think to you without words you would understand me better."

 
Samuel (novelist Butler
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