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Colin Wilson

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I do not regard the late Carl Sagan as any kind of authority. On the contrary, as this book will show, I regard him in many ways as a dubious publicity seeker and careerist, more concerned to maintain his reputation as the brilliant and sceptical representative of hard-headed science than to look squarely and honestly at the facts. In short, a bit of a crook.
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pp. xix-xx

 
Colin Wilson

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I was applying to colleges in high school and I already knew I wanted to study the universe at age seventeen because I knew at age nine. So my applications were dripping with the universe. I was accepted at Cornell, and it's time to decide what school you go to, and a set of other schools as well. The admissions office, unknown to me, sent my application to Carl Sagan. He was already famous. He was already on Johnny Carson, Tonight Show. To get him to just comment on it. Carl Sagan then sent me a letter, hand signed, saying, 'I understand you're considering Cornell. If you come by and visit I'd be happy to show you the lab.' And I said, 'Is this Carl Sagan?' I showed it to mom, dad, I said, 'Could this be?' And it was. I wrote back and I said, 'Yeah, I'll go up in two weekends.' He met me on a Saturday morning in the snow, gave me a tour of his lab. I'm in his office, he reaches back, pulls out one of his books, signs it to me. It's time for me to leave, he drives me to the bus station, snowing a little heavier. He writes his home phone on a sheet of paper, says, 'If the bus can't get through, call me, spend the night at our place.' And I thought to myself, who am I? I'm just some high school kid. And to this day, to this day, I have this duty to respond to students who are inquiring about the universe as a career path, to respond to them in the way that Carl Sagan had responded to me.

 
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The more closely the author thinks of why he wrote, the more he comes to regard his imagination as a kind of self-generating cement which glued his facts together, and his emotions as a kind of dark and obscure designer of those facts.

 
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Though Frank Shallard might have come to admire pictures, great music, civilized furniture, he had been trained to regard them as worldly, and to content himself with art which 'presented a message,' to regard 'Les Miserables' as superior because the bishop was a kind man, and 'The Scarlet Letter' as a poor book because the heroine was sinful and the author didn't mind.

 
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Again, in regard to actual human existence, I have found myself giving honour to those who feel its tragedy, who think truly about Death, who are oppressed by ignoble things even when they are inevitable; yet these qualities appear to me to militate against happiness, not only to the possessors, but to all whom they affect. And, generally, the best life seems to me one which thinks truly and feels greatly about human things, and which, in addition, contemplates the world of beauty and of abstract truths. This last is, perhaps, my most anti-utilitarian opinion: I hold all knowledge that is concerned with things that actually exist – all that is commonly called Science – to be of very slight value compared to the knowledge which, like philosophy and mathematics, is concerned with ideal and eternal objects, and is freed from this miserable world which God has made.
[Utilitarians] have been strangely anxious to prove that the life of the pig is not happier than that of the philosopher – a most dubious proposition...

 
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