Monday, May 06, 2024 Text is available under the CC BY-SA 3.0 licence.

Charlie Brooker

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Thoughtfully, just as Jabscreen owners everywhere were running out of apps to compare – and, by extension, anything to talk about – the nice droids at Apple Castle gifted them a whole new branch of conversation: the launch of the Jabscreen 4, which apparently is miles better than a regular Jabscreen, although no one can really explain why. Its most impressive feature is this: simply by existing, it suddenly makes your existing Olde Worlde vanilla Jabscreen seem rubbish. How can you enjoy sliding the little icons around on your Jabscreen 3 when you know that if you had a Jabscreen 4, those very same icons would be slightly sharper? The answer is you can't.

 
Charlie Brooker

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Even if the Jabscreen 4 was reportedly biting users' ears off and spitting them into a ditch, every Jabscreen 3 user is going to wind up buying one anyway.

 
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I'll stop calling it the iPhone right now. Instead, for the remainder of this article, it'll be known as the Jabscreen. A better name in any case.

 
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But once I had a Jabscreen of my own, I soon discovered the novelty lasts six months, tops. There's a limit to how many conversations you can have about it before you reach burnout. Have you seen the app which takes your photo and makes it look like you're really fat? Yes. And the game where you land all the planes on the runway? Yes, that too. Hey, how about this thing with the funny red monster that repeats everything you say? Please leave me. Please just leave me here to die.

 
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Abstraction does not care about whether a particular existing human being is immortal, and just that is the difficulty. It is disinterested, but the difficulty of existence is the existing person’s interest, and the existing person is infinitely interested in existing. Thus abstract thinking helps me with my immortality by killing me as a particular existing individual and then making me immortal and therefore helps somewhat as in Holberg the doctor took the patient’s life with his medicine, but drove out the fever. Therefore, when one considers an abstract thinker who is unwilling to make clear to himself and to admit the relation his abstract thinking has to his being an existing person, he makes a comic impression, even if he is ever so distinguished, because he is about to cease to be a human being. Whereas an actual human being, composed of the infinite and the finite and infinitely interested in existing, has his actuality precisely in holding these together, such an abstract thinker is a double creature, a fantastic creature who lives in the pure being of abstraction, and an at times pitiful professorial figure which that abstract creature sets down just as one sets down a cane.

 
Soren Aabye Kierkegaard
 

What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards. If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it. Man simply is. Not that he is simply what he conceives himself to be, but he is what he wills, and as he conceives himself after already existing – as he wills to be after that leap towards existence. Man is nothing else but that which he makes of himself. That is the first principle of existentialism.

 
Jean-Paul Sartre
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