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Booker T. Washington

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Character, not circumstances, makes the man.
--
"Democracy and Education", speech, Institute of Arts and Sciences, Brooklyn NY (30 September 1896)

 
Booker T. Washington

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The character of every act depends upon the circumstances in which it is done.

 
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Art’s means of representing a thing – style, technique and the object represented – are circumstances of art, just as the artist’s individual qualities (way of life, abilities, environment and so on) are circumstances of art. Art can just as well be made in harmony with the circumstances of its making as in defiance of them. In itself art is neither visible nor definable: all that is visible and imitable is its circumstances, which are easily mistaken for the art itself.

 
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I wanted my children to have the best combination: American circumstances and Chinese character. How could I know these things do not mix?

 
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I have been following John McCain’s career for nearly 20 years. I know him personally. There is something wrong with this guy and let me tell you what it is – deceit. When he came home and saw that Carol [McCain's first wife] was not the beauty he left behind, he started running around on her almost right away. Everybody around him knew it. Eventually he met Cindy and she was young and beautiful and very wealthy. At that point McCain just dumped Carol for something he thought was better. This is a guy who makes such a big deal about his character. He has no character. He is a fake. If there was any character in that first marriage, it all belonged to Carol.

 
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Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."

 
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