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Aristotle

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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
--
Book I, 1253.a27

 
Aristotle

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Spontaneous social action will be broken up over and over again by State intervention; no new seed will be able to fructify. Society will have to live for the State, man for the governmental machine. And as, after all, it is only a machine whose existence and maintenance depend on the vital supports around it, the State, after sucking out the very marrow of society, will be left bloodless, a skeleton, dead with that rusty death of machinery, more gruesome than the death of a living organism. Such was the lamentable fate of ancient civilisation. … Already in the times of the Antonines (IInd Century), the State overbears society with its anti-vital supremacy. Society begins to be enslaved, to be unable to live except in the service of the State. The whole of life is bureaucratised. What results? The bureaucratisation of life brings about its absolute decay in all orders.

 
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Don't try to get even, don't waste a lot of time trying to get even with each other. Because you never really do. Our ancestors thought if they ate of the fruit of the knowledge of good and evil, that they would be like God. The truth was, not only did they not find out good from evil, but they also were unable to know God after that. Not only were they unable to know God, they were unable to know each other. Not only were they unable to know each other, they were unable to know themselves. And that is our, that is our heritage, folks.

 
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Rome is the Great Beast of atheism and materialism, adoring nothing but itself. Israel is the Great Beast of religion. Neither one nor the other is likable. The Great Beast is always repulsive [p. 393]

 
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Some terror in the swishing tall grass seemed added to that of the diabolically pounding sea, and I started up crying aloud and disjointedly, "Tiger? Tiger? Is it Tiger? Beast? Beast? Is it a Beast that I am afraid of?"

 
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The fundamental job of the imagination in ordinary life, then, is to produce, out of the society we have to live in, a vision of the society we want to live in.

 
Northrop Frye
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