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Andrea Dworkin

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Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?
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p. 248.

 
Andrea Dworkin

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I'm absolutely a feminist. The reason other feminists don't like me is that I criticize the movement, explaining that it needs a correction. Feminism has betrayed women, alienated men and women, replaced dialogue with political correctness. PC feminism has boxed women in. The idea that feminism — that liberation from domestic prison — is going to bring happiness is just wrong. Women have advanced a great deal, but they are no happier. The happiest women I know are not those who are balancing their careers and families, like a lot of my friends are. The happiest people I know are the women — like my cousins — who have a high school education, got married immediately graduating and never went to college. They are very religious and they never question their Catholicism. They do not regard the house as a prison. … I look at my friends who are on the fast track. They are desperate, frenzied and frazzled, the most unhappy women who have ever existed. They work nights and weekends and have no lives. Some of them have children who are raised by nannies. … The entire feminist culture says that the most important woman is the woman with an attache case. I want to empower the woman who wants to say, "I'm tired of this and I want to go home." The far right is correct when it says the price of women's liberation is being paid by the children.

 
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For women not to fear rape because we can successfully defend ourselves against it is not anachronistic but revolutionary. For women to be considered as potential warriors (in every sense of the word, including its physical representation) is not anachronistic but revolutionary. If realized, it might imply a radical change in modern life. [¶] .... What would it mean for a woman to be a warrior today? How could modern women control the means of production and reproduction?

 
Phyllis Chesler
 

How can you take her seriously? She is an exhibitionist, and she takes the most extreme elements of the women's movement and tries to make the whole movement antisexual, antilife, antijoy. And neither I nor most of the women I know are that way.

 
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"Could it be that people accept evolution because [....] They know that evolution is the only philosophy that can be used to justify their political agenda of: i. Communism, ii. Racism, iii. Abortion, iv. Nazism, v. Socialism, vi. Gay rights, vii. Women's liberation, viii. Extreme environmentalism, ix. Euthanasia, x. Pornography, xi. Humanism, xii. New Age Movement

 
Kent Hovind
 

I had a great many prejudices that have since dissolved. But what I still hate about the women's movement is their insistence upon male piety in relation to it. I don't like bending my knee and saying I'm sorry, mea culpa. I find now that women have achieved some power and recognition they are quite the equal of men in every stupidity and vice and misjudgment that we've exercised through history.
They're narrow-minded, power seeking, incapable of recognizing the joys of a good discussion. The women's movement is filled with tyrants, just as men's political movements are equally filled.
What I've come to discover are the negative sides, that women are no better than men. I used to think — this is sexism in a way, I'll grant it — that women were better than men. Now I realize no, they're not any better.

 
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