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Alexis de Tocqueville

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A democratic government is the only one in which those who vote for a tax can escape the obligation to pay it.
--
Chapter XIII

 
Alexis de Tocqueville

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The rise of democracy was driven by the citizens' desire to escape from the paternalistic and arbitrary charity of those with money. They accomplished this by replacing charity with a fair, balanced, arm's-length system of public obligation. The principle tool of that obligation was taxation.

 
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When I was a high school government teacher, I used to remind my students that TO VOTE IS TO HAVE A VOICE. That simple idea is the cornerstone of our democratic process. During my eight years as secretary of state, nothing has made me more proud than the fact that we have set all-time records for both voter registration and voting. ... As Election Day approaches, I urge every Iowan to use your voice, to make yourself heard as a citizen of the United States and a proud Iowan. Please vote today. You truly hold the key to leading this state forward.

 
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Faced with problems and disappointments, many people will try to escape from their responsibility: escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. But today, I propose to you the option of love, which is the opposite of escape.

 
John Paul II (Pope)
 

There are 47% of the people who will vote for the president no matter what. All right, there are 47% who are with him, who are dependent upon government, who believe that they are victims, who believe the government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you-name-it. That that's an entitlement. And the government should give it to them. And they will vote for this president no matter what.

 
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All voting is a sort of gaming, like checkers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.

 
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