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Adi Da

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...my opinion is that we have, in the person of Da Free John, a Spiritual Master and religious genius of the ultimate degree. I assure you I do not mean that lightly. I am not tossing out high-powered phrases to 'hype' the works of Da Free John. I am simply offering to you my own considered opinion: Da Free John's teaching is, I believe, unsurpassed by that of any other spiritual Hero, of any period, of any place, of any time, of any persuasion.
--
Ken Wilber, 1980, Foreword to Scientific Proof of the Existence of God Will Soon Be Announced by the White House! by Da Free John (Adi Da; online copy from unofficial Adidam advocacy site)

 
Adi Da

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There are very few spiritual teachers in the 20th century who could be termed religious geniuses. Da Free John is one of them. Since the beginning of his formal ministry in 1972 in southern California, Da Free John has produced a body of work which is unparalleled amongst new religious thinkers for its radical insight, comparative depth, and force of expression. He has won wide critical acclaim for his writings, eliciting praises from sociologists, psychologists, and theologians.

 
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The First Amendment isn't about free thought and free opinion and free belief. The First Amendment is about free exercise--the carrying into practice of religious principles, and beliefs, and convictions.

 
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From the first day I encountered the writings of Adi Da (as Da Free John ) in the mid 80's I knew that I was reading a contemporary religious genius. Here was someone who had succeeded in making the nonduality spirituality cherished in the traditions of Asia relevant to the Western mind

 
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John Randolph had only been a Senator for a few days when he gave an extraordinary speech denouncing John Quincy Adams. 'It is my duty,' said Randolph, 'to leave nothing undone that I may lawfully do, to pull down this administration.... They who, from indifference, or with their eyes open, persist in hugging the traitor to their bosom, deserve to be insulted... deserve to be slaves, with no other music to soothe them but the clank of the chains which they have put on themselves and given to their offspring.' John Randolph said this in 1826. This was a time, writes de Tocqueville, when the presidency was almost invisible. If we cannot say this and more today, when the presidency is dictator to the world, we are not authentic conservatives and libertarians. Indeed, we are not free men.

 
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What is the internally free man free from? First of all - he or she is free from fear of people and life; from conventional opinion. He or she is independent from the crowd, from stereotypical thinking. He or she is able to have their own personal point of view; free from prejudices. He or she is free from envy, selfishness and from aggressive personal drives.

 
Simon Soloveychik
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