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Frantic administration of panaceas to the world is certainly discouraged by the reflection that "this present" might be "the world's last night"; sober work for the future, within the limits of ordinary morality and prudence, is not.

 

C. S. Lewis

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Granted, in daily speech, where we don't stop to consider every word, we all use phrases like "the ordinary world," "ordinary life," "the ordinary course of events"... But in the language of poetry, where every word is weighed, nothing is usual or normal. Not a single stone and not a single cloud above it. Not a single day and not a single night after it. And above all, not a single existence, not anyone's existence in this world.
It looks like poets will always have their work cut out for them.

 

Wislawa Szymborska

 

In Paris a queer little man you may see,
A little man all in gray;
Rosy and round as an apple is he,
Content with the present whate'er it may be,
While from care and from cash he is equally free,
And merry both night and day!
"Ma foi! I laugh at the world." says he,
"I laugh at the world, and the world laughs at me!"
What a gay little man in gray.

 

Pierre-Jean de Beranger

 

the world and Christianity have completely opposite conceptions. The world says of the apostles, of the Apostle Peter as their spokesman, "He is drunk,"-and the Apostle Peter admonishes, "Become sober." Consequently the secular mentality considers Christianity to be drunkenness, and Christianity considers the secular mentality to be drunkenness. "Do become reasonable, come to your senses, try to become sober"-thus does the secular mentality taunt the Christian. And the Christian says to the secular mentality, "Do become reasonable, come to your senses, become sober." The difference between secularity and Christianity is not that one has one view and the other another-no, the difference is always that they have the very opposite views, that what one calls good the other calls evil, what the one calls love the other calls selfishness, what the one calls piety the other calls impiety, What the one calls being drunk the other calls being sober. it is precisely the drunken man, the apostle, who finds it necessary to bring home to the sober (I assume) world the admonition: "Become sober!" This very admonition may, as intended, most severely wound the callous secular mentality, which as a rule cannot be wounded very easily or disconcerted. Soren Kierkegaard,

 

Soren Aabye Kierkegaard

 

What is this thing, "imagination?" A muscle that can be "forced" or "stretched"? Or something immune to the ethos of ganbaru [grit it out, or strive for one's best]? Like the relativist's view of light, it is both wave and particle, depending on what you want it to be. The verb "to imagine" is both active and passive, as in "Steve imagined his future," and "Such a future was never imagined." So, I work on my novel by imagining the world of 18th-century Nagasaki and its people and their fears and desires, as an act of will, and a lot of will is involved, believe me. However, I could ganbaru until I'm blue in the face. If my imagination doesn't work "passively" or even "intransitively," at its own behest rather than mine, and come up with cliche-demolishing twists of phrase and turns of plot and happy accidents and unexpected reactions from characters, then the book will be sterile. Well-written with luck, and even intelligent, but sterile. (...) Imagination is what makes art fertile.

 

David Mitchell

 

Their [antiwar movement] mantra was: "Afghanistan, where the world's richest country rains bombs on the world's poorest country." Poor fools. They should never have tried to beat me at this game. What about, "Afghanistan, where the world's most open society confronts the world's most closed one"? "Where American women pilots kill the men who enslave women." "Where the world's most indiscriminate bombers are bombed by the world's most accurate ones." "Where the largest number of poor people applaud the bombing of their own regime." I could go on. (I think No. 4 may need a little work.) But there are some suggested contrasts for the "doves" to paste into their scrapbook. Incidentally, when they look at their scrapbooks they will be able to reread themselves saying things like, "The bombing of Kosovo is driving the Serbs into the arms of Milosevic."

 

Christopher Hitchens